चिंतामवाप महती जगद्योनिः प्रजाक्षयात् । प्रजासु क्षीयमाणासु क्षीणा यज्ञादिकाः क्रियाः
ciṃtāmavāpa mahatī jagadyoniḥ prajākṣayāt | prajāsu kṣīyamāṇāsu kṣīṇā yajñādikāḥ kriyāḥ
ପ୍ରଜାମାନଙ୍କର କ୍ଷୟ ହେତୁ ଜଗତର କାରଣ ବ୍ରହ୍ମାଙ୍କୁ ମହା ଚିନ୍ତା ହେଲା। ପ୍ରଜାମାନେ କ୍ଷୀଣ ହେବାରୁ ଯଜ୍ଞାଦି କ୍ରିୟା ମଧ୍ୟ କ୍ଷୀଣ ହୋଇଗଲା।
Skanda
Scene: Brahmā, ‘jagad-yoni’, sits in contemplation with furrowed concern; below, abandoned yajña-vedis, cold ash, and dwindling households symbolize prajā-kṣaya and kriyā-kṣaya.
Yajña and dharmic rites are portrayed as supports of cosmic balance; when life diminishes, ritual and order also fade, prompting divine concern.
Not directly; it prepares the theological ground for why divine intervention and sacred geography (Avimukta/Kāśī) become crucial.
No prescription, but yajña and allied rites are identified as declining practices.