Skanda Purana — Kashi Khanda, Shloka 89

Devanagari script

जने तु रसगोत्राया मातुर्याप्यसपिंडका । दारकर्मणि योग्या सा द्विजानां धर्मवृद्धये

Transliteration

jane tu rasagotrāyā māturyāpyasapiṃḍakā | dārakarmaṇi yogyā sā dvijānāṃ dharmavṛddhaye

Translation

ଜନ୍ମତଃ କନ୍ୟା ଯଦିଓ ସେହି ଗୋତ୍ରପରମ୍ପରାର, ତଥାପି ମାତୃପକ୍ଷରୁ ସପିଣ୍ଡ ସମ୍ବନ୍ଧ ନଥିଲେ ସେ ବିବାହକର୍ମରେ ଯୋଗ୍ୟା ମନାଯାଏ—ଦ୍ୱିଜମାନଙ୍କ ଧର୍ମ ଗୃହକର୍ମଦ୍ୱାରା ବୃଦ୍ଧି ପାଇବା ପାଇଁ।

Word by Word

• जने: in the people/lineage
• जने: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: जन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/सप्तमी), एकवचन; अधिकरण (locative)

• तु: but/indeed
• तु: Sambandha (Discourse particle/सम्बन्ध)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: निपात (particle), विरोध/विशेषार्थक

• रसगोत्रायाः: of the Rasagotra (lineage)
• रसगोत्रायाः: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: रस-गोत्र (प्रातिपदिक; समास)
• Form: स्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), एकवचन; सम्बन्ध (genitive)

• मातुः: of the mother
• मातुः: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: मातृ (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), एकवचन; सम्बन्ध

• अपि: also/even
• अपि: Sambandha (Particle/सम्बन्ध)
• Type: Indeclinable
• Root: अपि (अव्यय)
• Form: निपात (particle), समुच्चय/अपि-अर्थ

• असपिण्डका: not a sapinda (not within prohibited kin)
• असपिण्डका: Karta (Subject complement/कर्ता-विशेषण)
• Type: Adjective
• Root: अ-सपिण्डक (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन; विशेषण (predicate adjective)

• दारकर्मणि: in the matter of marriage (wife-taking)
• दारकर्मणि: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: दार-कर्मन् (प्रातिपदिक; समास)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/सप्तमी), एकवचन; अधिकरण

• योग्या: fit/suitable
• योग्या: Karta (Predicate/कर्ता-विशेषण)
• Type: Adjective
• Root: योग्य (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन; विशेषण

• सा: she
• सा: Karta (Subject/कर्ता)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन; सर्वनाम

• द्विजानाम्: of the twice-born (Brahmins etc.)
• द्विजानाम्: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: द्विज (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), बहुवचन; सम्बन्ध

• धर्मवृद्धये: for the increase of dharma
• धर्मवृद्धये: Sampradana (Purpose/Dative/सम्प्रदान)
• Type: Noun
• Root: धर्म-वृद्धि (प्रातिपदिक; समास)
• Form: स्त्रीलिङ्ग, चतुर्थी-विभक्ति (4th/चतुर्थी), एकवचन; प्रयोजन (dative of purpose)

Speaker

Skanda (deduced: Kāśīkhaṇḍa dialogue, typically Skanda instructing Agastya)

Tirtha Mahatmya

Tirtha: Kāśī

Type: kshetra

Visual Art Cues

Scene: A dharma-teaching scene in Kāśī: a learned elder instructs a dvija family about marriage eligibility, with palm-leaf manuscripts, sacred thread, and a calm domestic-ritual setting near a ghat.

Characters & Entities

• Dvija

FAQs

What is the primary spiritual lesson of this shloka?

Household dharma should be protected by observing proper kinship and eligibility rules in marriage.

Which specific holy site (Tirtha) is glorified here?

The verse is within the Kāśīkhaṇḍa framework (Kāśī/Varanasi), though this specific line focuses on gṛhastha-dharma rather than a single tirtha.

What ritualistic prescription is mentioned?

It frames marriage (dārakarma) as a dharmic rite whose correctness supports the performance of household religious duties.