विशनाद्विष्णुरित्युक्तः सर्वदेवमयो महान् । भासनाद्गमनाच्चैव भगसंज्ञा प्रकीर्तिता
viśanādviṣṇurityuktaḥ sarvadevamayo mahān | bhāsanādgamanāccaiva bhagasaṃjñā prakīrtitā
‘ପ୍ରବେଶ କରି ବ୍ୟାପିବା’ ହେତୁ ସେ ‘ବିଷ୍ଣୁ’ ବୋଲି କୁହାଯାଏ—ସେ ମହାନ, ସର୍ବଦେବମୟ। ଏବଂ ଦୀପ୍ତି ଓ ଗମନ ହେତୁ ‘ଭଗ’ ନାମ ସଂଜ୍ଞା ପ୍ରକୀର୍ତିତ।
Śiva (deduced from immediate continuation where Mahādeva addresses Devī)
Scene: A didactic tableau: sages explaining the meanings of ‘Viṣṇu’ and ‘Bhaga’ while a luminous deity-form subtly permeates the cosmos; symbols of motion (wind, flowing river, orbiting sun) and light (rays, halo).
Divine names encode theology: Viṣṇu as all-pervading and all-god-inclusive; Bhaga as the radiant, dynamic presence.
Revā-kṣetra context (Narmadā region) frames the teaching; the verse itself is a name-explanation rather than a site eulogy.
None directly; it encourages nāma-japa and contemplative understanding of divine epithets.
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