Shiva Purana — Vayaviya Samhita, Shloka 27

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

Devanagari script

मूर्धाभिमानिनी मूर्तिः शिवस्य परमात्मनः । शिवार्चनरतं शांतं शांत्यतीतं मखास्थितम्

Transliteration

mūrdhābhimāninī mūrtiḥ śivasya paramātmanaḥ | śivārcanarataṃ śāṃtaṃ śāṃtyatītaṃ makhāsthitam

Translation

ଏହା ପରମାତ୍ମା ଶିବଙ୍କ ମୂର୍ତ୍ତି—ମୁଣ୍ଡର ଅଧିଷ୍ଠାତ୍ରୀ ଓ ଅଭିମାନିନୀ। ଏହା ଶିବାର୍ଚ୍ଚନାରେ ରତ, ଶାନ୍ତ, ଶାନ୍ତିକୁ ମଧ୍ୟ ଅତିକ୍ରମ କରିଥିବା, ଏବଂ ଯଜ୍ଞରେ ଅବସ୍ଥିତ ହୋଇ ମଧ୍ୟ ଅସଙ୍ଗ।

Word by Word

• mūrdha-abhimāninī: presiding over the head
• mūrdha-abhimāninī: Viśeṣaṇa (विशेषण/Qualifier)
• Type: Adjective
• Root: mūrdhan (प्रातिपदिक) + abhimāninī (अभि+मन् धातु, णिनि-प्रत्ययान्त प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘मूर्ध्नि अभिमानः यस्याः’ (presiding over/identifying with the head)

• mūrtiḥ: form/manifestation
• mūrtiḥ: Karta (कर्ता/Subject)
• Type: Noun
• Root: mūrti (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• śivasya: of Śiva
• śivasya: Sambandha (सम्बन्ध/Genitive relation)
• Type: Noun
• Root: śiva (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन

• paramātmanaḥ: of the Supreme Self
• paramātmanaḥ: Sambandha (सम्बन्ध/Genitive relation)
• Type: Noun
• Root: parama-ātman (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन

• śiva-arcana-ratam: devoted to Śiva-worship
• śiva-arcana-ratam: Viśeṣaṇa (विशेषण/Qualifier)
• Type: Adjective
• Root: śiva (प्रातिपदिक) + arcana (प्रातिपदिक) + rata (रम् धातु, क्त-कृदन्त)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; क्त-कृदन्त ‘rata’ used adjectivally; ‘शिवार्चने रतः’ (devoted to worship of Śiva)

• śāntam: peaceful
• śāntam: Viśeṣaṇa (विशेषण/Qualifier)
• Type: Adjective
• Root: śānta (शम् धातु, क्त-कृदन्त)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; क्त-कृदन्त (peaceful)

• śānti-atītam: beyond peace
• śānti-atītam: Viśeṣaṇa (विशेषण/Qualifier)
• Type: Adjective
• Root: śānti (प्रातिपदिक) + atīta (अति+इ धातु, क्त-कृदन्त)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘शान्तिम् अतीतः’ (beyond peace)

• makha-sthitam: situated in the sacrifice
• makha-sthitam: Viśeṣaṇa (विशेषण/Qualifier)
• Type: Adjective
• Root: makha (प्रातिपदिक) + sthita (स्था धातु, क्त-कृदन्त)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘मखे स्थितः’ (situated in the sacrifice)

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Jyotirlinga Context

Significance: Emphasizes inner worship and transcendence: Śiva as paramātman presiding over the ‘head’ (mūrdhan) suggests contemplative ascent and jñāna-oriented devotion, a common pilgrimage fruit (jñāna-vṛddhi) when visiting major Śiva temples.

Shakti Dimension

Role: teaching

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It presents Śiva as Paramātmā who pervades the subtle body and transcends all states; devotion to Śiva culminates not merely in calmness but in a peace-transcending liberation (śānti-atīta).

How does this verse relate to the worship of the Linga or Saguna Shiva?

By calling the form “devoted to Śiva-worship,” it affirms Saguna upāsanā (worship with form, such as Liṅga-arcana) as a valid means that leads the seeker toward the transcendent reality of Śiva beyond all qualities.

What ritualistic or meditative practice is suggested here?

Perform Śiva-arcana with inner dhyāna: keep awareness at the crown/head region while repeating the Pañcākṣarī (Om Namaḥ Śivāya), letting ritual action become inward offering rather than mere external karma.