पूजाविधान-व्याख्या (Pūjāvidhāna-vyākhyā) — Exposition of the Procedure of Worship
शैवीं सदाशिवाख्यां वा तथा माहेश्वरीं पराम् । षड्विंशकाभिधानां वा श्रीकंठाख्यामथापि वा
śaivīṃ sadāśivākhyāṃ vā tathā māheśvarīṃ parām | ṣaḍviṃśakābhidhānāṃ vā śrīkaṃṭhākhyāmathāpi vā
ତାହାକୁ ‘ଶୈବୀ’ ବୋଲି କୁହାଯାଉ କି ‘ସଦାଶିବ’ ନାମରେ ଡାକାଯାଉ; ପରମ ‘ମାହେଶ୍ୱରୀ’ ଭାବେ ଆରାଧନା ହେଉ; କିମ୍ବା ‘ଷଡ୍ବିଂଶକ’ (ଛବିଶ ତତ୍ତ୍ୱ) ନାମରେ ପରିଚିତ ହେଉ; ଅଥବା ‘ଶ୍ରୀକଣ୍ଠ’ ବୋଲି ସମ୍ବୋଧନ କରାଯାଉ—ଏହି ପବିତ୍ର ନାମଗୁଡ଼ିକ ଦ୍ୱାରା ସେଇ ଏକ ମହେଶ୍ୱର ହିଁ ସୂଚିତ।
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Shakti Form: Umā
Role: teaching
It teaches that diverse Shaiva designations—Sadāśiva, Māheśvara, Śrīkaṇṭha, and even philosophical categories like the tattvas—ultimately refer to the one Supreme Pati, encouraging non-sectarian devotion rooted in right understanding.
By affirming many valid names and approaches, the verse supports Saguna worship (such as Linga-upāsanā) as a legitimate doorway to the same Supreme Lord who is also known in higher discourse as Sadāśiva and the ground of all principles (tattvas).
A practical takeaway is nāma-japa and dhyāna: chant Shiva’s names (e.g., Sadāśiva/Śrīkaṇṭha) with the Panchākṣarī ‘Om Namaḥ Śivāya,’ and contemplate Him as the Lord beyond and within the tattvas.