साधक-दीक्षा तथा मन्त्रसाधन
Puraścaraṇa and the Discipline of the Mantra-Sādhaka
अथवा ऽहरहर्मंत्रं जपेदेकाग्रमानसः । अनश्नन्नेव साहस्रं विना मन्त्रस्य साधनम्
athavā 'haraharmaṃtraṃ japedekāgramānasaḥ | anaśnanneva sāhasraṃ vinā mantrasya sādhanam
କିମ୍ବା ଏକାଗ୍ରମନେ ପ୍ରତିଦିନ ମନ୍ତ୍ର ଜପ କରିବା ଉଚିତ; ଉପବାସରେ ମଧ୍ୟ ସହସ୍ର ଜପ ପୂର୍ଣ୍ଣ କରିବା—ଏହାହିଁ ମନ୍ତ୍ରସାଧନର ଉପାୟ।
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Not site-specific; emphasizes mantra-sādhana as a portable tīrtha—daily japa with ekāgratā and tapas (fasting) as the direct means to mantra-siddhi.
Role: teaching
It teaches that mantra-sādhanā becomes effective primarily through ekāgratā (one-pointed attention) and steady daily repetition; inner discipline is presented as the direct path to grace and purification in a Shaiva framework.
Even when Saguna worship (like Linga-pūjā) is practiced, the verse emphasizes that japa is a core inner offering; concentrated repetition aligns the devotee’s mind with Shiva, the Pati, making external worship fruitful.
Daily mantra japa with a focused mind, optionally accompanied by fasting, completing one thousand repetitions as a practical rule for mantra accomplishment (mantra-siddhi).