पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
सर्वांगोद्धूलनं कुर्यात्प्रणवेन शिवेन वा । ततस्त्रिपुण्ड्रं रचयेत्त्रियायुषसमाह्वयम्
sarvāṃgoddhūlanaṃ kuryātpraṇavena śivena vā | tatastripuṇḍraṃ racayettriyāyuṣasamāhvayam
ପ୍ରଣବ (ଓଁ) କିମ୍ବା ଶିବନାମ ଜପ କରି ସମଗ୍ର ଦେହରେ ବିଭୂତି (ଭସ୍ମ) ଲେପନ କରିବା ଉଚିତ। ତାପରେ ତ୍ରିପୁଣ୍ଡ୍ର ଅଙ୍କନ କରିବା—ଭୂତ, ବର୍ତ୍ତମାନ, ଭବିଷ୍ୟତ ଏହି ତ୍ର୍ୟାୟୁଷକୁ ଆହ୍ୱାନ କରି।
Suta Goswami
Tattva Level: pasha
Shiva Form: Paśupatinātha
Mantra: ॐ (प्रणव) / शिव (नाम)
Type: panchakshara
It teaches bhasma-dhāraṇa as a Shaiva purifier: the ash signifies detachment from impermanence, while mantra-recitation sanctifies the body as a fit vessel for devotion to Pati (Śiva) and for liberation-oriented practice.
Tripuṇḍra and bhasma are external marks of Saguna Śiva-upāsanā that prepare the worshipper for Linga-pūjā; the Praṇava/Śiva-mantra aligns the mind with Śiva’s presence before entering ritual worship.
Smear sacred ash over the body while reciting Oṁ or a Śiva-mantra, then apply the Tripuṇḍra on the forehead (and other prescribed places), treating it as a mantra-charged act of purification and remembrance.