मृत्युञ्जय-विद्या-प्रादुर्भावः
The Manifestation/Transmission of the Mṛtyuñjaya Vidyā
सनत्कुमार उवाच । शृणु व्यास यथा प्राप्ता मृत्युप्रशमनी परा । विद्या काव्येन मुनिना शिवान्मृत्युञ्जयाभिधात्
sanatkumāra uvāca | śṛṇu vyāsa yathā prāptā mṛtyupraśamanī parā | vidyā kāvyena muninā śivānmṛtyuñjayābhidhāt
ସନତ୍କୁମାର କହିଲେ—ହେ ବ୍ୟାସ, ଶୁଣ; ମୃତ୍ୟୁକୁ ପ୍ରଶମିତ କରୁଥିବା ସେ ପରମ ବିଦ୍ୟା କିପରି ପ୍ରାପ୍ତ ହେଲା। ମୁନି କାବ୍ୟ (ଶୁକ୍ର) ‘ମୃତ୍ୟୁଞ୍ଜୟ’ ନାମେ ପ୍ରସିଦ୍ଧ ଶିବଙ୍କଠାରୁ ତାହା ଗ୍ରହଣ କଲେ।
Sanatkumara
Tattva Level: pati
Shiva Form: Mahādeva
Significance: Frames Mṛtyuñjaya-vidyā as a transmitted upadeśa (lineage of instruction), encouraging seekers to approach Śiva through guru-paramparā and disciplined practice.
Type: mahamrityunjaya
Role: teaching
It establishes that the power to transcend fear of death is rooted in Śiva’s grace: the “death-pacifying” supreme vidyā is not merely technique, but a revealed spiritual knowledge bestowed by Mṛtyuñjaya Śiva.
By naming Śiva as Mṛtyuñjaya, the verse points to Saguna worship—approaching Śiva with a specific salvific aspect. In Purāṇic practice, this is commonly centered on Linga worship with mantra-japa and offerings, seeking Śiva’s protective and liberating grace.
Japa of the Mṛtyuñjaya mantra/vidyā with steady devotion to Śiva (often before a Śiva-liṅga), supported by Shaiva disciplines such as vibhūti (tripuṇḍra) and focused meditation on Śiva as the conqueror of death.