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Shiva Purana — Rudra Samhita, Shloka 53

अन्धकादिदैत्ययुद्धे वीरकविजयः — Vīraka’s Victory over Andhaka’s Forces

शरीरयात्रापि कुतस्त्वशक्तेः कुर्वन्तु यद्यद्विहितं तु तेषाम् । ममापि यद्यत्करणीयमस्ति तत्तत्त्करिष्यामि न संश योत्र

śarīrayātrāpi kutastvaśakteḥ kurvantu yadyadvihitaṃ tu teṣām | mamāpi yadyatkaraṇīyamasti tattattkariṣyāmi na saṃśa yotra

ଅଶକ୍ତଙ୍କ ପାଇଁ ଶରୀରଯାତ୍ରା ମଧ୍ୟ କିପରି ସମ୍ଭବ? ତାଙ୍କ ପାଇଁ ଯେଯେ କର୍ତ୍ତବ୍ୟ ବିଧିତ, ସେମାନେ ସେସବୁ କରୁନ୍ତୁ। ମୋ ପାଇଁ ଯାହା କରଣୀୟ, ମୁଁ ସେହି ସେହି କରିବି—ଏଥିରେ ସନ୍ଦେହ ନାହିଁ।

शरीर-यात्राbodily maintenance
शरीर-यात्रा:
Karta (कर्ता)
TypeNoun
Rootशरीर + यात्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; तत्पुरुष—‘शरीरस्य यात्रा’ (maintenance of the body)
अपिeven/also
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (also/even)
कुतःhow/whence
कुतः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootकुतः (अव्यय)
Formअव्यय; प्रश्नाव्यय (interrogative adverb)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (emphasis)
अशक्तेःof inability
अशक्तेः:
Hetu/Reason (हेतु)
TypeNoun
Rootअशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6), एकवचन; feminine genitive singular
कुर्वन्तुlet (them) do
कुर्वन्तु:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (आज्ञार्थ), प्रथमपुरुष, बहुवचन; imperative 3rd plural ‘let them do’
यत्whatever
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; relative pronoun used distributively with यत्-यत्
यत्whatever (each)
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; repetition for distributive sense
विहितम्prescribed
विहितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवि + धा (धातु)
Formकृदन्त (क्त), नपुंसकलिङ्ग, द्वितीया (2), एकवचन; ‘prescribed/ordained’; agrees with यत् यत्
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6), बहुवचन; genitive plural ‘of them’
ममof me
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6), एकवचन; genitive singular ‘of me’
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (also)
यत्whatever
यत्:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; relative pronoun (subject of अस्ति)
यत्whatever (each)
यत्:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; distributive repetition
करणीयम्to be done
करणीयम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकृ (धातु)
Formकृदन्त (अनीयर्), नपुंसकलिङ्ग, प्रथमा (1), एकवचन; ‘to be done’
अस्तिis
अस्ति:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; present 3rd singular
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; demonstrative used distributively with तत्-तत्
तत्that (each)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; repetition for distributive sense
करिष्यामिI will do
करिष्यामि:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलृट् (भविष्यत्), उत्तमपुरुष, एकवचन; simple future 1st singular ‘I shall do’
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; nominative singular (elliptic: ‘there is no doubt’)
उतindeed/at all
उत:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootउत (अव्यय)
Formअव्यय; विकल्प/प्रश्न-निपात (particle: ‘indeed/or?’; here emphatic)
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)

Suta Goswami (narrating the Yuddhakhaṇḍa dialogue; the line reflects a kṣātra resolve within the battle narrative)

Tattva Level: pashu

Shiva Form: Mahadeva

S
Shiva

FAQs

It emphasizes dharma as sustaining power: even bodily life depends on rightful action, and one should carry out one’s ordained responsibilities with firm resolve—an attitude that, in Shaiva thought, becomes purified karma offered to Pati (Shiva).

Though not naming a specific rite, the verse supports Saguna-Shiva devotion through disciplined duty: actions done as ‘what must be done’ can be inwardly dedicated to Shiva, aligning the devotee’s conduct with Shiva’s order (niyati) and grace.

A practical takeaway is karma-yoga in Shaiva mode: perform prescribed duties while mentally offering the fruits to Shiva, supported by japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) to remove doubt and strengthen steadiness.