विष्णु-ब्रह्म-विवाद-वर्णनम्
Description of the Viṣṇu–Brahmā Dispute and Brahmā’s Confusion
किमर्थं भाषसे भूरि वह्वनर्थकरं वचः । नेश्वरस्त्वं परब्रह्म कश्चित्कर्ता भवेत्तव
kimarthaṃ bhāṣase bhūri vahvanarthakaraṃ vacaḥ | neśvarastvaṃ parabrahma kaścitkartā bhavettava
ତୁମେ କାହିଁକି ଏତେ ଅଧିକ ଭାବେ ଅନେକ ଅନର୍ଥକାରୀ ବଚନ କହୁଛ? ହେ ପରବ୍ରହ୍ମ! ତୁମେ ଈଶ୍ୱର ନୁହ; ତେବେ ତୁମ ଉପରେ କର୍ତ୍ତା କିମ୍ବା ନିୟନ୍ତା କେହି କିପରି ହେବ?
Brahmā (inferred, within the Sṛṣṭi Khaṇḍa dialogue on agency and supreme lordship)
Tattva Level: pashu
It denies egoic “doership” and affirms that the Supreme Reality cannot be controlled by any other agent—guiding the seeker toward humility, surrender, and recognition of the Highest Lord as the ultimate ground of action.
Linga-worship trains the mind to relinquish personal control and see all power as belonging to the Supreme Lord; this verse reinforces that the Lord alone is Īśvara, while individual agency is dependent and limited.
Practice japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with the bhāva of offering all actions and their fruits to Shiva, consciously dropping the sense of “I am the doer.”