गणेश-वाक्यं तथा गणानां समर-सन्नाहः | Gaṇeśa’s Challenge and the Mustering of the Gaṇas
कल्पांतकरणे कालो दृश्यते च भयंकरः । यथा तथैव दृष्टस्स सर्वेषां प्रलयंकरः
kalpāṃtakaraṇe kālo dṛśyate ca bhayaṃkaraḥ | yathā tathaiva dṛṣṭassa sarveṣāṃ pralayaṃkaraḥ
କଳ୍ପାନ୍ତ ସମୟରେ କାଳ ଭୟଙ୍କର ଭାବେ ଦୃଶ୍ୟମାନ ହୁଏ। ଯେପରି ଦେଖାଯାଉ, ସେ ସମସ୍ତଙ୍କ ପାଇଁ ପ୍ରଳୟକାରୀ ଅଟେ।
Sūta Gosvāmin (narrating the Purāṇic account to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla as the Lord beyond Time: the jyotirliṅga is revered as the axis where Kāla is mastered by Śiva; devotees seek protection from untimely death and the terrors of dissolution.
Significance: Darśana/abhisheka is sought for victory over fear of death, steadiness amid change, and Śiva’s grace that transcends Kāla.
Mantra: oṃ tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam | urvārukamiva bandhanān mṛtyor mukṣīya māmṛtāt ||
Type: mahamrityunjaya
Shakti Form: Kālī
Role: destructive
Cosmic Event: kalpānta / pralaya
The verse highlights the inevitability of Kāla (Time) as the agent of pralaya, urging dispassion toward transient forms and turning the seeker toward Shiva, the timeless Pati who grants liberation beyond decay.
Kāla dissolves all names and forms, but the Linga symbolizes Shiva as the stable refuge beyond change; worship of Saguna Shiva through the Linga trains the mind to cling to the Eternal rather than the perishing world.
Regular japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) with contemplation on impermanence is implied; applying Tripuṇḍra (bhasma) can reinforce the insight that all embodied existence ends in dissolution.