HomeRig VedaMandala 1Sukta 124Mantra 4
Previous Mantra
Next Mantra

Rig Veda 1.124.4: Mandala 1, Sukta 124, Mantra 4

Sukta 1.124

Rishi: Kutsa Āṅgirasa
Devata: Uṣas
Chandas: Triṣṭubh

उपो अदर्शि शुन्ध्युवो न वक्षो नोधा इवाविरकृत प्रियाणि । अद्मसन्न ससतो बोधयन्ती शश्वत्तमागात्पुनरेयुषीणाम् ॥

úpó adarśi śundhyúvo ná vákṣo nodhā́ iva āvír akṛta priyā́ṇi | admasán ná sasató bodháyantī śaśvat-tamā́gāt púnar ā́īyuṣīṇām ||

ସେ ଦୃଶ୍ୟମାନ ହୋଇଛି—ଶୁଦ୍ଧ, ଦୀପ୍ତ ବକ୍ଷସ୍ଥଳ ପରି; ଏବଂ ନୋଧାସ ପରି ପ୍ରିୟ ବସ୍ତୁମାନଙ୍କୁ ପ୍ରକାଶ କରିଛି। ଘରୁ ଯେପରି ନିଦ୍ରାଳୁମାନଙ୍କୁ ଜଗାଏ, ସେପରି ଶୟନରତମାନଙ୍କୁ ଜାଗ୍ରତ କରୁଥିବା ସର୍ବାଧିକ ନିତ୍ୟ ଉଷା ପୁନର୍ବାର ଫେରିଆସୁଥିବାମାନଙ୍କ ମଧ୍ୟରେ ଆସେ।

उपोnear, towards; up (as preverb/particle)
उपो:
TypeIndeclinable
Rootउप (उपसर्ग/निपात) अथवा उपो = उप + उ
अदर्शिwas seen; appeared
अदर्शि:
TypeVerb
Rootदृश् (दर्शन) < दॄश्
शुन्ध्युवःthe bright/cleansing ones (i.e., radiant [rays/mares])
शुन्ध्युवः:
Kartā (with implied verb of comparison) / Viśeṣya in simile
TypeAdjective (used substantively) / Noun
Rootशुन्ध्यु (प्रातिपदिक; ‘शुद्ध/दीप्त’ भाव) अथवा शुन्ध्-सम्बद्ध विशेषण
like, as
:
TypeIndeclinable
Rootन (उपमा-निपात) / न (निषेध) — here upamā
वक्षःbreast, chest
वक्षः:
Karma (in implied comparison) / Viśeṣya
TypeNoun
Rootवक्षस् (प्रातिपदिक)
नोधाःNodhas (a seer)
नोधाः:
Kartā (in simile: ‘like Nodhas’)
TypeProper Noun
Rootनोधा (ऋषिनाम; प्रातिपदिक)
इवlike
इव:
TypeIndeclinable
Rootइव (उपमा-निपात)
आविःopenly, manifestly
आविः:
TypeIndeclinable
Rootआविस्/आविः (अव्यय)
अकृतmade; has made
अकृत:
TypeVerb
Rootकृ (करण) + अ (अङ्ग/अग्म) → लुङ्/लिट्-प्रयोग; here injunctive/aorist-like perfective
प्रियाणिdear things; pleasant (deeds/gifts)
प्रियाणि:
Karma
TypeAdjective (used substantively)
Rootप्रिय (प्रातिपदिक)
अद्मसत्as at a meal; as one seated for eating (idiomatically: ‘as if at a feast’)
अद्मसत्:
TypeAdjective / Participle-like (Vedic) used adverbially
Rootअद्मसत् (वैदिक रूप; √अद् ‘भक्षण’ से ‘अद्मन्’/‘अद्म’ सम्बद्ध; ‘भोज/आहार’ अथवा ‘अद्मसद्’ = ‘भोजन-आसीन’/‘भोजने स्थित’)
like, as
:
TypeIndeclinable
Rootन (उपमा-निपात)
ससतःof the pursuing/striving ones; of the eager (men)
ससतः:
Sampradāna/Adhikaraṇa (genitive of those being addressed/affected) بحسب अर्थ
TypeNoun/Adjective
Rootससत् (प्रातिपदिक; ‘सतत/शीघ्रगामी/अनुसरन्’ भाव; RV usage) अथवा √सस्/संस् ‘to pursue’ से
बोधयन्तीawakening; causing to notice
बोधयन्ती:
Kartā
TypeVerb (present participle)
Rootबुध् (बोधन) → causative बोधय-
शश्वत्तमmost constantly; ever again
शश्वत्तम:
Karma/Adverbial (kriyā-viśeṣaṇa)
TypeAdjective (superlative)
Rootशश्वत् (सदा) + तमप्
आगात्came; arrived
आगात्:
TypeVerb
Rootगम् (गमन) + आ (उपसर्ग)
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः (अव्यय)
एयुषीणाम्of the returning ones; of those who have gone/come (back)
एयुषीणाम्:
Apādāna/Adhikaraṇa (genitive: ‘of those who have gone/come’, i.e., returning ones) بحسب अर्थ
TypeNoun/Adjective (f.)
Rootएयुषी (स्त्री; √इ ‘to go’ से ‘एयुष्/एयुषी’ ‘going/coming’)

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Rig Veda in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App