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Ramayana — Bala Kanda, Sarga 58, Shloka 12

त्रिशङ्कुशापः

Trishanku’s Curse and Appeal to Viśvāmitra

एको हि राजा काकुत्स्थ जगाम परमात्मवान्।।।।दह्यमानो दिवारात्रं विश्वामित्रं तपोनिधिम्।

eko hi rājā kākutstha jagāma paramātmavān |

dahyamāno divārātraṃ viśvāmitraṃ tapo-nidhim ||1.58.12||

ଏକାକୀ ରାଜା—ହେ କାକୁତ୍ସ୍ଥ—ପରମାତ୍ମବଳରେ ଦୃଢ଼ଚିତ୍ତ ହୋଇ, ଦିନରାତି ଦୁଃଖରେ ଦହିଯାଇ, ତପୋନିଧି ବିଶ୍ୱାମିତ୍ରଙ୍କ ନିକଟକୁ ଗଲେ।

एकःalone
एकः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘alone’ (qualifies rājā)
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle: indeed/for)
राजाthe king
राजा:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
काकुत्स्थO Kakutstha (Rama)
काकुत्स्थ:
Sambodhana (सम्बोधन)
TypeNoun
Rootकाकुत्स्थ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
जगामwent
जगाम:
Kriyā (क्रिया/Main verb)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
परमात्मवान्great-souled/steadfast
परमात्मवान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम + आत्मवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (very resolute/possessed of great spirit)
दह्यमानःbeing tormented
दह्यमानः:
Kriyāviśeṣaṇa (क्रियाविशेषण; state of subject)
TypeVerb
Rootदह् (धातु)
Formशानच्-प्रत्ययान्त कृदन्त (present passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘being burnt/tormented’
दिवारात्रम्day and night
दिवारात्रम्:
Kāla (काल/Time-extent)
TypeNoun
Rootदिव + रात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; इतरेतर-द्वन्द्वः (day and night) used adverbially
विश्वामित्रम्to Viśvāmitra
विश्वामित्रम्:
Karma (कर्म/Object/Goal)
TypeNoun
Rootविश्वामित्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
तपोनिधिम्treasure of asceticism
तपोनिधिम्:
Viśeṣaṇa (विशेषण; apposition to viśvāmitram)
TypeNoun
Rootतपस् + निधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (treasure of austerity)

O Descendant of Kakustha! wandering alone burning with distress night and day the king went to Viswamitra who was rich in asceticism.

T
Triśaṅku
R
Rāma (Kākutstha)
V
Viśvāmitra

FAQs

In distress, dharma permits seeking refuge in the wise; turning toward tapas and spiritual counsel is presented as a righteous response to suffering.

Abandoned by his people after the curse, Triśaṅku wanders alone and approaches Viśvāmitra for help.

Humility and perseverance: despite disgrace, the king continues seeking a path forward rather than surrendering to despair.