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Valmiki Ramayana 2.71.11: Ayodhya Kanda, Sarga 71, Shloka 11

भरतस्य अयोध्याप्रत्यागमनम्

Bharata’s Return Journey and the Distant Sight of Ayodhya

तोरणं दक्षिणार्धेन जम्भूप्रस्थमुपागमत्।

वरूथं च ययौ रम्यं ग्रामं दशरथात्मजः।।2.71.11।।

Sanskrit recitationValmiki Ramayana 2.71.11

toraṇaṃ dakṣiṇārdhena jambhūprastham upāgamat |

varūthaṃ ca yayau ramyaṃ grāmaṃ daśarathātmajaḥ ||2.72.11||

ତୋରଣର ଦକ୍ଷିଣାର୍ଧ ଦିଆଁ ଗତି କରି ଦଶରଥନନ୍ଦନ ଭରତ ଜାମ୍ଭୂପ୍ରସ୍ଥକୁ ପହଞ୍ଚିଲେ; ପରେ ସେ ରମ୍ୟ ବରୂଥ ଗ୍ରାମକୁ ଅଗ୍ରସର ହେଲେ।

तोरणम्Toraṇa (region)
तोरणम्:
Karma (कर्म)
TypeNoun
Roottoraṇa (प्रातिपदिक; देशनाम)
Formनपुंसकलिङ्ग, द्वितीया एकवचन (Acc. sg)
दक्षिणार्धेनby the southern part/route
दक्षिणार्धेन:
Karana (करण)
TypeNoun
Rootdakṣiṇa + ardha (प्रातिपदिक)
Formतत्पुरुष (दक्षिणस्य अर्धः); नपुंसकलिङ्ग, तृतीया एकवचन (Instr. sg); मार्ग/दिशा-निर्देशे
जम्भूप्रस्थम्Jambhūprastha
जम्भूप्रस्थम्:
Karma (कर्म)
TypeNoun
Rootjambhū + prastha (प्रातिपदिक; ग्रामनाम)
Formतत्पुरुष-समास (जम्भू-नामकस्य प्रस्थः); नपुंसकलिङ्ग, द्वितीया एकवचन (Acc. sg)
उपागमत्arrived at
उपागमत्:
Kriya (क्रिया)
TypeVerb
Rootupa + √gam (गम् धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
वरूथम्Varūtha
वरूथम्:
Karma (कर्म)
TypeNoun
Rootvarūtha (प्रातिपदिक; ग्रामनाम)
Formनपुंसकलिङ्ग, द्वितीया एकवचन (Acc. sg)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
ययौwent/reached
ययौ:
Kriya (क्रिया)
TypeVerb
Root√yā (या धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
रम्यम्pleasant
रम्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootramya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया एकवचन (Acc. sg); 'ग्रामम्' इति विशेषणम्
ग्रामम्village
ग्रामम्:
Karma (कर्म)
TypeNoun
Rootgrāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया एकवचन (Acc. sg)
दशरथात्मजःson of Daśaratha
दशरथात्मजः:
Karta (कर्ता)
TypeNoun
Rootdaśaratha + ātmaja (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: दशरथस्य आत्मजः; पुंलिङ्ग, प्रथमा एकवचन (Nom. sg)

Having traversed the southern end of Torana, the son of Dasaratha (Bharata) reached the beautiful Varutha village via Jambuprastha.

B
Bharata
D
Daśaratha

FAQs

Dharma is continuity of duty through rightful lineage: the prince’s journey is not leisure travel but movement compelled by obligations to the kingdom and family order.

The narration continues Bharata’s itinerary through named regions and villages on his way to Ayodhya.

Purposefulness—Bharata proceeds without distraction, oriented toward what must be done.

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