अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
Spoken by Kausalya to RamaSetting: Ayodhyā palace (speech context)
त्वद्वियोगान्न मे कार्यं जीवितेन सुखेन वा ।
त्वया सह मम श्रेयस्तृणानामपि भक्षणम् ॥२५॥
tvad-viyogān na me kāryaṃ jīvitena sukhena vā |
tvayā saha mama śreyas tṛṇānām api bhakṣaṇam ||25||
ତୁମ ବିୟୋଗରେ ମୋ ପାଇଁ ଜୀବନ କିମ୍ବା ସୁଖର କୌଣସି ଅର୍ଥ ନାହିଁ। ତୁମ ସହିତ ରହିବା—ତୃଣ ମଧ୍ୟ ଭକ୍ଷଣ କରିବାକୁ ପଡ଼ିଲେ ମଧ୍ୟ—ମୋର ଶ୍ରେୟ।
Separated from you, I have no use of this life or happiness. I prefer to live with you even if it means eating grass.
Love can revalue all comforts: togetherness is deemed 'śreyas' even amid extreme austerity.
Meditation on impermanence of comfort and the primacy of presence; also a cautionary mirror for attachment.
Attachment (rāga) shown in its raw power; also hints at vairāgya inversion—she chooses hardship not for renunciation but for togetherness.
Vālmīki Rāmāyaṇa: Sītā’s insistence to accompany Rāma to the forest (Ayodhyākāṇḍa, thematic parallel of choosing hardship); Mahābhārata: viraha-laments (general parallel); Rāmacaritamānasa, Ayodhyākāṇḍa: laments of separation and preference for hardship with loved one (thematic)
Classical viraha motif later elaborated in kāvya tradition
Ayodhyākāṇḍa: impending exile as cause of universal lament in palace
Anuṣṭup (śloka)
Grieving
Vilambita (slow) with heavy mandra on "viyogāt" and soft fall on "bhakṣaṇam"
The verse stresses relational dharma: the mother-son bond is portrayed as so essential that hardship with the righteous is preferable to comfort without them.
Kausalyā expresses that Rāma’s exile would make her life meaningless, and she would rather share his austerities than remain behind.
Unconditional attachment grounded in care (vātsalya) and willingness to endure austerity for loved ones.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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