Shloka 78

त्र्यहात्पापक्षयो जातः सप्तविंशतिभिर्दिनैः । स्नानेन यदभूत्पुण्यं तेन देवत्वमागता ॥ ७८ ॥

tryahātpāpakṣayo jātaḥ saptaviṃśatibhirdinaiḥ | snānena yadabhūtpuṇyaṃ tena devatvamāgatā || 78 ||

ତିନି ଦିନରେ ପାପକ୍ଷୟ ହେଲା; ଏବଂ ସତାଇଶ ଦିନରେ ସ୍ନାନଜନିତ ପୁଣ୍ୟବଳରେ ସେମାନେ ଦେବତ୍ୱ ପ୍ରାପ୍ତ କଲେ।

त्र्यहात्from three days
त्र्यहात्:
Apadana (अपादान)
TypeNoun
Rootत्र्यह (प्रातिपदिक; त्रि + अहन्)
Formनपुंसकलिङ्ग, पञ्चमी (5th/अपादान), एकवचन; द्विगुसमासः (त्रि-अहन्)
पापक्षयःdestruction of sin
पापक्षयः:
Karta (कर्ता)
TypeNoun
Rootपापक्षय (प्रातिपदिक; पाप + क्षय)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुषः (पापस्य क्षयः)
जातःarose/occurred
जातः:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा, एकवचन; ‘जात’ = arisen/occurred
सप्तविंशतिभिःby twenty-seven
सप्तविंशतिभिः:
Karana (करण)
TypeAdjective
Rootसप्तविंशति (प्रातिपदिक)
Formस्त्रीलिङ्ग (संख्याशब्दः), तृतीया (3rd/करण), बहुवचन; ‘दिनैः’ इति सह करणत्वे
दिनैःdays
दिनैः:
Karana (करण)
TypeNoun
Rootदिन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
स्नानेनby bathing
स्नानेन:
Karana (करण)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
यत्which/that (what)
यत्:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्धसूचक सर्वनाम
अभूत्was/became
अभूत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष, एकवचन; परस्मैपद
पुण्यम्merit
पुण्यम्:
Karta (कर्ता)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
तेनby that/thereby
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
देवत्वम्divinity/godhood
देवत्वम्:
Karma (कर्म)
TypeNoun
Rootदेवत्व (प्रातिपदिक; देव + त्व)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; तद्धितान्त (त्व)
आगताःattained (they)
आगताः:
Kriya (क्रिया)
TypeVerb
Rootआ + गम् (धातु)
Formभूतकृदन्त (क्त/PPP), स्त्रीलिङ्ग, प्रथमा, बहुवचन; ‘आगत’ = having attained/come to

Narada (narration within Tirtha-Mahatmya context; dialogue tradition with Sanatkumara lineage implied)

Vrata: none

Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Moves from urgency (rapid sin-destruction) to uplift (merit of bathing) culminating in exaltation (attainment of divine status)."}

FAQs

It teaches the time-bound fruit of tirtha-snana: quick reduction of pāpa (sin) and the accumulation of puṇya (merit) so powerful that it culminates in devatva—an exalted, divine state.

In the Uttara-Bhāga tirtha context, snāna is not mere hygiene but a devotional act of surrender and sacred discipline; performed with faith, it becomes a bhakti-supported karma that purifies and elevates the devotee.

Ritual practice (kalpa-oriented dharma) is implied: prescribed snāna with specified durations and observance-days shows structured vrata-style discipline, even though no single Vedanga (like Vyākaraṇa or Jyotiṣa) is explicitly named.