Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
प्रजापतिमुपासंते ऋषयश्च तपोधनाः । यजंति क्रतुभिर्देवास्तथा चक्रधराः सति ॥ ५६ ॥
prajāpatimupāsaṃte ṛṣayaśca tapodhanāḥ | yajaṃti kratubhirdevāstathā cakradharāḥ sati || 56 ||
ତପୋଧନ ଋଷିମାନେ ପ୍ରଜାପତିଙ୍କୁ ଉପାସନା କରନ୍ତି; ଦେବମାନେ କ୍ରତୁ-ଯଜ୍ଞଦ୍ୱାରା ଯଜନ କରନ୍ତି; ଏବଂ ହେ ସତୀ, ଚକ୍ରଧର (ବିଷ୍ଣୁଭକ୍ତ)ମାନେ ମଧ୍ୟ ତାଙ୍କୁ ଅର୍ଚ୍ଚନା-ସମ୍ମାନ କରନ୍ତି।
Suta (narrating the Purana discourse)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"vira","emotional_journey":"Presents orderly, dignified worship: ascetic sages revere Prajāpati; gods perform kratus; then extends the same reverence to ‘cakradharas,’ adding a subtle heroic/majestic undertone."}
It presents multiple valid modes of reverence—tapas-based worship by sages and kratu-based worship by devas—affirming that devotion and ritual, when aligned with dharma, are both honored paths.
By including the “cakradhara” (those aligned with Viṣṇu’s cakra), the verse implies that loving allegiance to the Lord and reverent worship can stand alongside formal Vedic rites as a legitimate expression of bhakti.
The verse points to kratu (Vedic sacrifice), which practically depends on Vedāṅga competencies—especially Kalpa (ritual procedure) and Śikṣā/Vyākaraṇa (correct recitation and linguistic precision).