स्वर्गापवर्गयोर्हेतुरेतत्तीर्थवरं भुवि । यस्तत्र पंचतां याति तस्य मुक्तिर्न संशयः ॥ ४९ ॥
svargāpavargayorheturetattīrthavaraṃ bhuvi | yastatra paṃcatāṃ yāti tasya muktirna saṃśayaḥ || 49 ||
ଭୂମିରେ ଏହି ଶ୍ରେଷ୍ଠ ତୀର୍ଥ ସ୍ୱର୍ଗ ଓ ଅପବର୍ଗ (ମୋକ୍ଷ) ଦୁହିଁର କାରଣ। ଯେ ତାହାଁ ପଞ୍ଚତ୍ୱ (ମୃତ୍ୟୁ) ପାଏ, ତାହାର ମୁକ୍ତି ନିଶ୍ଚିତ, ସନ୍ଦେହ ନାହିଁ।
Narada
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"adbhuta","emotional_journey":"A calm doctrinal summation: the tīrtha is declared the cause of heaven and liberation; ends with unwavering certainty—‘no doubt’—about mukti for one who dies there."}
It declares a specific tīrtha as exceptionally potent—capable of granting both worldly merit (svarga) and the supreme goal (apavarga/mokṣa), especially when one’s end occurs there.
While not naming a deity here, the tīrtha framework in the Uttara-bhāga typically implies faith-filled pilgrimage, reverence, and surrender at holy places—acts that function as embodied devotion leading to divine grace and liberation.
Ritual pragmatics are implied: tīrtha-yātrā and antya-kāla (end-of-life) observances—choosing a sacred place and maintaining dharmic conduct—are presented as actionable means for attaining higher states.