तेषामपीह पितरः पितॄणां पितरस्तथा । तथा मातामहा यांति मातुर्ये जनकादयः ॥ १४ ॥
teṣāmapīha pitaraḥ pitṝṇāṃ pitarastathā | tathā mātāmahā yāṃti māturye janakādayaḥ || 14 ||
ତାଙ୍କର ଏଠାରେ ପିତାମାନେ ମଧ୍ୟ, ପିତୃମାନଙ୍କର ପିତାମାନେ ମଧ୍ୟ, ଏବଂ ମାତୃପକ୍ଷର ମାତାମହମାନେ—ଅର୍ଥାତ୍ ମାଆଙ୍କ ବାପା ଆଦି—ମଧ୍ୟ (ସେ ଫଳ) ପାଆନ୍ତି।
Suta (narrating Narada Purana discourse)
Vrata: none (continues the previously stated Hari-vāsara upavāsa result)
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"Quiet assurance: the merit’s reach expands outward through paternal and maternal ancestral lines."}
It teaches that śrāddha/tarpaṇa offerings are not limited to one person: the merit and satisfaction extend through multiple generations, including both paternal and maternal ancestral lines.
In a Purāṇic framework, honoring Pitṛs is part of dharma that supports a sāttvika life; such disciplined dharma becomes supportive ground for stable Vishnu-bhakti, even when the verse itself is primarily ritual-focused.
It reflects Kalpa (ritual procedure) in specifying eligibility/recipients of offerings—clarifying that rites are directed to ancestors across paternal and maternal lineages.