Śāpaprāpti (Receiving a Curse) — Mohinī Narrative
अप्रमेयगुणं विष्णुं निर्मलं निर्मलाश्रयम् । हंसं शुचिपदं व्योम प्रणवं बीजमव्ययम् ॥ ४४ ॥
aprameyaguṇaṃ viṣṇuṃ nirmalaṃ nirmalāśrayam | haṃsaṃ śucipadaṃ vyoma praṇavaṃ bījamavyayam || 44 ||
ଅପ୍ରମେୟ ଗୁଣଯୁକ୍ତ, ନିର୍ମଳ ଓ ନିର୍ମଳମାନଙ୍କ ଆଶ୍ରୟ ଭଗବାନ ବିଷ୍ଣୁଙ୍କୁ ମୁଁ ନମସ୍କାର କରେ; ସେ ପରମହଂସ, ଶୁଚିପଦ, ସର୍ବବ୍ୟାପୀ ବ୍ୟୋମ, ପବିତ୍ର ପ୍ରଣବ ‘ଓଁ’, ଅବ୍ୟୟ ବୀଜ।
Narada (as a hymn/praise within the discourse)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It identifies Viṣṇu as both transcendent and immanent—beyond measure in qualities, yet present as the pure refuge, the all-pervading space, and the very essence of mantra as Oṃ—guiding the seeker toward purification and liberation.
Bhakti here is practiced through contemplative praise: remembering Viṣṇu’s limitless attributes, taking Him as the shelter of purity, and meditating on His mantra-form (Praṇava), which steadies the mind in single-pointed devotion.
Mantra-centered practice is emphasized: understanding Praṇava (Oṃ) as a bīja (seed-syllable) aligns with Śikṣā (proper recitation) and Vyākaraṇa/Nirukta-style clarity of meaning, supporting disciplined japa and meditation.