Dharmāṅgada’s Discourse (Dharmāṅgadopadeśa) in the Mohinī Episode
धात्रीस्नानं वरारोहे दुर्लभो हरिवासरः । दुर्लभं पर्वकाले तु स्नानं शीतलवारिणा ॥ ४५ ॥
dhātrīsnānaṃ varārohe durlabho harivāsaraḥ | durlabhaṃ parvakāle tu snānaṃ śītalavāriṇā || 45 ||
ହେ ବରାରୋହେ, ଧାତ୍ରୀ (ଆମଳକୀ) ତୀର୍ଥରେ ସ୍ନାନ ଦୁର୍ଲଭ; ହରିବାସର ମଧ୍ୟ ଦୁର୍ଲଭ। ପର୍ବକାଳେ ଶୀତଳ ଜଳରେ ସ୍ନାନ ତ ଅତିଦୁର୍ଲଭ।
Sanatkumara (teaching Narada in the Uttara-Bhaga’s tirtha/vrata context)
Vrata: Hari-vāsara (general sacred day of Hari; specific vrata not named)
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"From the rarity of sacred bathing and Hari’s holy day, it crescendos into a heightened sense of auspicious urgency around parva-time observance."}
It elevates three meritorious opportunities—Dhātrī/Āmalakī bathing, a day dedicated to Hari, and parva-time cool-water bathing—as rare and therefore especially spiritually potent when obtained.
By centering sacred time (Hari-vāsara) and sacred acts (snāna linked with Dhātrī and parva), it frames devotion to Vishnu as practiced through disciplined observances that honor Hari through body, time, and intention.
Kalpa/ritual timing is implied via parva-kāla (festival junctions), emphasizing choosing auspicious sacred times for observances; it also reflects traditional vrata–snāna procedure (cool-water bath as a prescribed austerity).