The Description of Kāśī (Kāśī-māhātmya): Avimukta, Kapālamocana, and Śiva’s Purification
नरकमुरविनाश बाणदोः कृत्त्रिपुरारीज्य सुदाममित्र सेव्य । भवतरणिवहित्रपादपद्म प्रकटैश्वर्य पुराण पूर्णबाहो ॥ ४७ ॥
narakamuravināśa bāṇadoḥ kṛttripurārījya sudāmamitra sevya | bhavataraṇivahitrapādapadma prakaṭaiśvarya purāṇa pūrṇabāho || 47 ||
ହେ ନରକମୁରବିନାଶ, ବାଣଙ୍କ ଭୁଜା ଛେଦକ! ତୁମେ ତ୍ରିପୁରାରି (ଶିବ) ଦ୍ୱାରା ମଧ୍ୟ ପୂଜ୍ୟ ଓ ସୁଦାମା-ମିତ୍ର ଦ୍ୱାରା ସେବିତ। ତୁମ ପାଦପଦ୍ମ ଭବସାଗର ପାର କରାଉଥିବା ନୌକା। ହେ ପୁରାଣ, ହେ ପୂର୍ଣ୍ଣବାହୋ, ପ୍ରକଟ ଐଶ୍ୱର୍ୟବାନ—କୃପା ପ୍ରକାଶ କର।
Narada (stuti within the Uttara-Bhaga narrative)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents Viṣṇu’s lotus-feet as the “boat” (vahitra) for crossing saṃsāra, teaching that liberation is attained through refuge (śaraṇāgati) in the Lord who is both powerful (slayer of demons) and supremely worship-worthy.
By praising the Lord’s deeds and declaring his feet to be the means of crossing worldly existence, the verse models bhakti as heartfelt stuti plus surrender—trusting divine grace rather than one’s own strength to overcome bhava (becoming).
No specific Vedāṅga technique is taught here; the practical takeaway is devotional application—using stotra/stuti (a disciplined liturgical practice) as a focused means to cultivate remembrance and surrender in Narada Purana’s bhakti framework.