Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
सार्क्यारसिंहोज्ञाजांसे भांशतुत्यांगनालयुक् । लग्नमिंदुं च सार्केंदुं न पश्यति यदा गुरुः ॥ ७२ ॥
sārkyārasiṃhojñājāṃse bhāṃśatutyāṃganālayuk | lagnamiṃduṃ ca sārkeṃduṃ na paśyati yadā guruḥ || 72 ||
ଯେତେବେଳେ ଗୁରୁ (ବୃହସ୍ପତି) ଲଗ୍ନକୁ, ଚନ୍ଦ୍ରକୁ, କିମ୍ବା ଶନି-ଯୁକ୍ତ ଚନ୍ଦ୍ରକୁ ଦୃଷ୍ଟି ନଦିଅନ୍ତି, ଏବଂ ସିଂହାଦି ଅଂଶ ଓ ବୁଧାଦି ବିଭାଗରେ ପାପ ପ୍ରଭାବ ପ୍ରବଳ ହୁଏ—ତେବେ ଜାତକ ଅଶୁଭ ନିବାସ-ଯୋଗରେ ଯୁକ୍ତ ଓ କ୍ଲେଶପୀଡିତ ହୁଏ।
Narada (teaching in a technical, Vedanga-aligned mode within Moksha Dharma context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames Jyotiṣa as a diagnostic aid: when benefic protection (Guru’s aspect) is absent and afflictions dominate, the soul’s karmic burdens manifest as hardship—prompting dharmic correction and spiritual practice rather than fatalism.
Indirectly: by showing affliction and lack of benefic grace, it encourages turning to sāttvika conduct, mantra, and devotion to the Lord as the higher refuge beyond planetary indications—aligning worldly signs with a Bhakti-centered remedy.
Vedāṅga Jyotiṣa—especially the idea of graha-dṛṣṭi (planetary aspect) to Lagna and Chandra, and the interpretive weight of Saturn–Moon affliction and divisional placements (aṃśa/varga-style technicalities).