Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
वीर्याढ्यज्ञार्किसदृष्टैः कोशस्थावहवोगिनः । सितारेज्यार्कचंद्रार्किज्ञांगेशोर्केंदवोऽधिपाः ॥ ५८ ॥
vīryāḍhyajñārkisadṛṣṭaiḥ kośasthāvahavoginaḥ | sitārejyārkacaṃdrārkijñāṃgeśorkeṃdavo'dhipāḥ || 58 ||
ବୀର୍ଯ୍ୟ, ଯଜ୍ଞଜ୍ଞାନ ଓ ଋଷିଦୃଷ୍ଟିବଳରେ ସମୃଦ୍ଧ ଯେ କୋଷସ୍ଥ, ଭାରବାହକ ଓ ଭୋଗାଧିକାରୀ—ସେମାନେ ଅଧିପତି ବୋଲି କୁହାଯାଏ। ଏହିପରି ଶ୍ୱେତ (ଶୁକ୍ର), ତାରାମଣ୍ଡଳ, ବୃହସ୍ପତି, ସୂର୍ଯ୍ୟ, ଚନ୍ଦ୍ର, ଶନିପୁତ୍ର, ବୁଧ, ଅଙ୍ଗିରା ଓ ସୂର୍ଯ୍ୟ-ଚନ୍ଦ୍ର ମଧ୍ୟ ଅଧିକାରୀ ଭାବେ ଉଲ୍ଲେଖିତ।
Narada (in dialogue context with the Sanatkumara brothers, continuing the instructional enumeration)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames worldly authority and celestial governance as arising from potency, knowledge, and seer-like insight—implying that karmic administration (who rules, who enjoys results) is not random but ordered through dharma, yajña, and higher vision.
Indirectly, it contrasts administrative/cosmic powers with the higher aim of Moksha-Dharma: knowing that even mighty rulers and planets function under ordained order encourages detachment and motivates devotion to the supreme refuge beyond planetary and karmic control.
The verse points to a jyotiṣa-style outlook—identifying celestial bodies and ‘adhipa’ roles—supporting the Narada Purana’s broader use of Vedic astrology and ritual knowledge (yajña/ijyā) in explaining cosmic order.