Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
त्रिलग्नभवगैःशेषैर्धराधीशः प्रजायते । सौम्ये वीर्ययुतेंऽगस्थे बलाढ्येशुभगे शुभे ॥ १८१ ॥
trilagnabhavagaiḥśeṣairdharādhīśaḥ prajāyate | saumye vīryayuteṃ'gasthe balāḍhyeśubhage śubhe || 181 ||
ଯେତେବେଳେ ତିନି ଲଗ୍ନ ଓ ଭାବମାନଙ୍କ ଦ୍ୱାରା ଅବଶିଷ୍ଟ ଶୁଭକାରକ ଗଠିତ ହୁଏ, ଏବଂ କାରକ ଗ୍ରହ ସୌମ୍ୟ, ବୀର୍ୟଯୁକ୍ତ, ନିଜ ସ୍ଥାନରେ ଥାଇ, ବଳବାନ, ଶୁଭଗତି ଓ ଶୁଭଦୃଷ୍ଟିଯୁକ୍ତ ହୁଏ—ତେବେ ଧରାଧୀଶ (ରାଜା) ଜନ୍ମ ନେଇଥାଏ।
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It frames worldly power (kingship) as arising from ordered causes—strength, auspiciousness, and right placement—implying that even royal fortune follows dharma-governed patterns rather than mere chance.
Indirectly: by showing that status and authority depend on conditions and are therefore impermanent, the text nudges the seeker to prioritize moksha-oriented virtues and devotion over pride in worldly rank.
Jyotiṣa (Vedāṅga astrology): using lagna (ascendant), bhāva (house) factors, benefic influence, and bala (planetary strength) to judge outcomes such as rajayoga/indications of kingship.