Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
वृषेगेब्जेर्केज्यसौरैः सुहृज्जायाखगैर्नृपः । मंदे मृगांगेत्र्यर्यकांशस्थैरजादिभिर्नृप ॥ १७३ ॥
vṛṣegebjerkejyasauraiḥ suhṛjjāyākhagairnṛpaḥ | maṃde mṛgāṃgetryaryakāṃśasthairajādibhirnṛpa || 173 ||
ହେ ନୃପ, ଯେତେବେଳେ ବୃଷଭ ଲଗ୍ନରେ ବୁଧ, ଗୁରୁ ଓ ଶନି ଯୁକ୍ତ ହୁଅନ୍ତି, ତେବେ ଶାସକ ମିତ୍ର, ପତ୍ନୀ ଓ ପୁତ୍ରସମୃଦ୍ଧି ପାଏ। ପୁନଃ ଶନି ମକରରେ ଥାଇ ତ୍ର୍ୟର୍ୟମଣାଦି ଅଂଶରେ ଅବସ୍ଥିତ ହୋଇ ମେଷାଦି ରାଶିସହ ସଂଯୋଗ କଲେ ମଧ୍ୟ ସମାନ ଫଳ କୁହାଯାଇଛି।
Sanatkumara (in dialogue instruction to Narada / kingly addressee within the astrological teaching)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It shows how the Purana integrates Vedāṅga Jyotiṣa with dharma-teachings: worldly stability (friends, spouse, children) is presented as supportive for a disciplined, dharmic life that can culminate in mokṣa.
Indirectly: by describing conditions that yield social and family support, it implies a stable household and righteous prosperity can become a foundation for sustained sādhana—such as Viṣṇu-bhakti, vrata, and charity—rather than an obstacle.
Vedāṅga Jyotiṣa: interpretation of graha-yoga (planetary combinations), rāśi (signs like Vṛṣa and Makara), and aṁśa/divisional placements (aryakāṃśa) to infer results in a native’s life.