धर्मध्यायारिगो जीवादिकत्र्यारिगो विधोः । पृध्यंत्यधीतपाः सुज्ञा ततोवृद्ध्यंत्यबंधुराः ॥ १५२ ॥
dharmadhyāyārigo jīvādikatryārigo vidhoḥ | pṛdhyaṃtyadhītapāḥ sujñā tatovṛddhyaṃtyabaṃdhurāḥ || 152 ||
ଧର୍ମ ଓ ଧ୍ୟାନର ବିରୋଧୀ ଏବଂ ଜୀବହିଂସକ—ଏମିତି ପ୍ରଭୁଙ୍କ ଶତ୍ରୁମାନଙ୍କ ବିଷୟରେ ସୁଜ୍ଞ, ଅଧ୍ୟୟନ-ତପରେ ନିଷ୍ଠିତ ତପସ୍ବୀମାନେ ବାଦ କରନ୍ତି; ସେହି ବିବାଦରୁ ବନ୍ଧୁଭାବହୀନ କଳହପ୍ରିୟ ଲୋକମାନେ ମାତ୍ର ବଢ଼ିଯାନ୍ତି।
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It warns that even learned ascetics can fall into fruitless disputation; true spiritual growth comes from Dharma, meditation, and non-harm—not from argumentative victory.
By implying that devotion to the Lord (Vishnu) is incompatible with hostility to Dharma, dhyāna, and living beings; bhakti matures through humility, ahiṃsā, and inner steadiness rather than quarrel.
The verse indirectly cautions against misusing śāstra-learning (supported by Vedāṅga disciplines like Vyākaraṇa and Nyāya-style reasoning) for mere debate; study should serve dharma, meditation, and ethical conduct.