Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
शुभैर्दृष्टः सवीर्योगे केंद्रस्थे चायुरर्थदः । स्वच्चोब्जे स्वर्क्षगैः सौम्यैः सवीर्येंगाधिपे तनौ ॥ ११२ ॥
śubhairdṛṣṭaḥ savīryoge keṃdrasthe cāyurarthadaḥ | svaccobje svarkṣagaiḥ saumyaiḥ savīryeṃgādhipe tanau || 112 ||
ଯଦି କୌଣସି ଗ୍ରହ ଶୁଭଗ୍ରହଙ୍କ ଦୃଷ୍ଟିରେ ଥାଇ, ନିଜ ବଳ ସହ ଯୁକ୍ତ ହୋଇ କେନ୍ଦ୍ରରେ ଅବସ୍ଥିତ ହୁଏ, ତେବେ ସେ ଆୟୁ ଓ ସମୃଦ୍ଧି ଦାତା ହୁଏ। ସେ ସ୍ୱଚ୍ଛ ହୋଇ ସ୍ୱରାଶି କିମ୍ବା ଉଚ୍ଚରେ ସୌମ୍ୟଗ୍ରହ ସହ ଥାଇ, ଏବଂ ବଳବାନ ଲଗ୍ନାଧିପତି ଲଗ୍ନରେ ଥାଇଲେ, ଦେହରେ ଦୃଢ ପ୍ରାଣଶକ୍ତି ସୂଚିତ ହୁଏ।
Sanatkumara (in instruction to Narada, within a Moksha-Dharma framed discourse that includes Vedic technical sciences)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames worldly indicators like longevity and prosperity as outcomes of dharmic order (ṛta) readable through Vedāṅga Jyotiṣa—knowledge meant to support a steady life conducive to Dharma and ultimately Moksha.
Indirectly: by emphasizing stability of life (āyuḥ) and well-being (artha) through auspicious configurations, it supports a disciplined household or renunciate life where sustained Vishnu-bhakti and vows can be practiced without obstruction.
Vedāṅga Jyotiṣa: benefic aspects (śubha-dṛṣṭi), angular houses (kendra), planetary strength (vīrya), own sign/exaltation (svarkṣa), and the importance of a strong ascendant lord (lagneśa) for vitality and longevity assessment.