Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
भवाद्यर्थे तु कानीनः क्षत्रियो वैदिकः स्वकः । स्वार्थे चौरस्तु तुल्यार्थे चंद्रवन्मुखमीक्षते ॥ ५३ ॥
bhavādyarthe tu kānīnaḥ kṣatriyo vaidikaḥ svakaḥ | svārthe caurastu tulyārthe caṃdravanmukhamīkṣate || 53 ||
‘ଭବ’ ଆଦି ଅର୍ଥ-ପ୍ରୟୋଗରେ ଏହି ଶବ୍ଦ ‘କାନୀନ’ ଭାବେ ଗୃହୀତ; ଅନ୍ୟ ପ୍ରୟୋଗରେ ‘କ୍ଷତ୍ରିୟ’; ଏବଂ ବୈଦିକ ପ୍ରୟୋଗରେ ‘ସ୍ୱକ’। ସ୍ୱାର୍ଥରେ ଏହା ‘ଚୋର’; ତୁଲ୍ୟାର୍ଥ/ରୂପକରେ ‘ଚନ୍ଦ୍ରସମ ମୁଖକୁ ନିହାରେ’ ବୋଲି କୁହାଯାଏ।
Sanatkumara (teaching Narada in a technical/semantic exposition within Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It highlights disciplined interpretation—distinguishing primary meaning from contextual or Vedic usage—so that scriptural study supports right understanding, which is foundational to Moksha-dharma.
Indirectly: Bhakti relies on correct comprehension of sacred words and names; this verse reinforces careful reading so devotional practice is aligned with authentic Vedic and Purāṇic intent.
Vedāṅga methodology—especially Vyākaraṇa/Nirukta-style semantic analysis: distinguishing svārtha (primary sense), tulyārtha (equivalent/figurative sense), and vaidika (Vedic-specific usage).