Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
एतत्ते कथितं षष्ठं मया मन्वन्तरं द्विज ।
चाक्षुषस्य तथा जन्म चरितञ्च महात्मनः ॥
etat te kathitaṃ ṣaṣṭhaṃ mayā manvantaraṃ dvija / cākṣuṣasya tathā janma caritañ ca mahātmanaḥ
ଏହିପରି, ହେ ଦ୍ୱିଜ! ମୁଁ ତୁମକୁ ଷଷ୍ଠ ମନ୍ୱନ୍ତର କହିଲି, ଏବଂ ମହାତ୍ମା ଚାକ୍ଷୁଷଙ୍କ ଜନ୍ମ ଓ ବୃତ୍ତାନ୍ତ ମଧ୍ୟ ବର୍ଣ୍ଣନା କଲି।
The Purāṇa frames history as cyclical and instructive: each manvantara is a lesson in how dharma is re-established through Manu and his institutions.
Manvantara: explicit closure of a manvantara unit; also supports vaṃśānucarita by summarizing Manu’s life-account.
The formal ‘kathitaṃ’ closure functions like a ritual boundary (saṃdhi), marking a completed cosmic cycle before the next begins.