Shloka 34
Adhyaya 21 — Kuvalayashva’s Descent to Patala and the Rescue of Madalasa
अहं चास्याः सखी नाम्नरा कुण्डलेति मनस्विनी ।
सुता विन्ध्यवतः पत्नी वीरपुष्करमालिनः ॥
ahaṃ cāsyāḥ sakhī nāmnarā kuṇḍaleti manasvinī / sutā vindhyavataḥ patnī vīrapuṣkaramālinaḥ
ଏବଂ ମୁଁ ତାହାର ସଖୀ—କୁଣ୍ଡଲା ନାମକ ଉଦାରଚିତ୍ତା—ବିନ୍ଧ୍ୟବତଙ୍କ କନ୍ୟା, ଏବଂ ବୀର ପୁଷ୍କରମାଲିନଙ୍କ ପତ୍ନୀ।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Purāṇic narration often authenticates testimony by stating name, lineage, and social ties; it underscores accountability and the reliability of the witness within dharmic storytelling.
A brief vaṃśa/vaṃśānucarita insertion (naming relations) serving the ongoing ākhyāna.
The ‘friend’ figure represents supportive śakti—an assisting force that preserves continuity and memory when the primary subject is overwhelmed by crisis.