Vana Parva Adhyaya 222 Shloka 29 - Mahabharata | Oriya | Vedapath

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Shloka 29

द्रौपदी–सत्यभामा संवादः

Draupadī and Satyabhāmā on ethical household conduct

Devanagari script

आर्तों न जुहुयादनिंे त्रिरात्र॑ यस्तु ब्राह्मण: । इष्टिरष्टाकपालेन कार्या स्वादुत्तराग्नये,जो ब्राह्मण किसी पीड़ासे आतुर होकर तीन राततक अनिनिहोत्र न करे, उसे मिट्टीके आठ पुरवोंमें संस्कृत चरुके द्वारा “उत्तरर नामक अग्निको आहुति देनी चाहिये

Transliteration

ārto na juhuyād agniṃ trirātraṃ yastu brāhmaṇaḥ | iṣṭir aṣṭākapālena kāryā svāduttarāgnaye ||

Translation

ମାର୍କଣ୍ଡେୟ କହିଲେ—ଯେ ବ୍ରାହ୍ମଣ ଦୁଃଖରେ ଆର୍ତ୍ତ ହୋଇ ତିନି ରାତି ପର୍ଯ୍ୟନ୍ତ ଅଗ୍ନିରେ ଆହୁତି ନ ଦେଉଛି, ସେ ପ୍ରାୟଶ୍ଚିତ୍ତାର୍ଥେ ମାଟିର ଆଠ କପାଳରେ ସଂସ୍କୃତ ଚରୁ ପ୍ରସ୍ତୁତ କରି ‘ଉତ୍ତର’ ନାମକ ଅଗ୍ନିଙ୍କୁ ଇଷ୍ଟି-ଆହୁତି ଦେବା ଉଚିତ।

Word by Word

आर्तःdistressed, afflicted

नnot

जुहुयात्should offer (into fire), should perform oblation

अग्निम्fire (sacred fire)

त्रिरात्रम्for three nights (a three-night period)

यःwho

तुbut, however

ब्राह्मणःa Brahmin

इष्टिःa (prescribed) sacrifice/rite (iṣṭi)

अष्टाकपालेनwith an eight-pot-sherd (offering vessel arrangement)

कार्याto be done, should be performed

स्वादुत्तराग्नयेfor the (deity/)fire named Svāduttara (Uttarāgni)

Speaker

मार्कण्डेय उवाच

Characters & Entities

Mārkaṇḍeya

brāhmaṇa

Agni (sacred fire)

Uttara (name of a fire)

iṣṭi (rite)

aṣṭākapāla (eight-shard earthen vessel)

caru (consecrated cooked oblation; implied by context)

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Even when suffering causes a lapse in daily sacred obligations (like agnihotra), dharma provides a restorative path: one should acknowledge the break and perform the prescribed expiatory rite to re-establish ritual order and responsibility.

What is happening in the narrative?

Mārkaṇḍeya instructs about the corrective ritual procedure for a brāhmaṇa who, due to distress, does not maintain the fire-offering for three nights: he should perform an iṣṭi using an eight-part earthen vessel and offer the prepared oblation to the fire called Uttara.