Śrāddha-dvija-parīkṣā: Paṅkti-dūṣa and Paṅkti-pāvana (श्राद्धे द्विजपरीक्षा—पङ्क्तिदूष-पङ्क्तिपावन)
अपन का बछ। अर: सप्ताशीतितमोब ध्याय: विविध तिथियोंमें श्राद्ध करनेका फल युधिछिर उवाच चातुर्वर्ण्यस्य धर्मात्मन् धर्मा: प्रोक्ता यथा त्वया । तथैव मे श्राद्धविर्धि कृत्स्न॑ प्रब्रूहि पार्थिव
Yudhiṣṭhira uvāca—Cāturvarṇyasya dharmātman dharmāḥ proktā yathā tvayā; tathaiva me śrāddha-vidhiṁ kṛtsnaṁ prabrūhi, pārthiva.
ଯୁଧିଷ୍ଠିର କହିଲେ—ଧର୍ମାତ୍ମନ୍, ପୃଥିବୀନାଥ! ଆପଣ ଯେପରି ଚାତୁର୍ବର୍ଣ୍ୟର ଧର୍ମଗୁଡ଼ିକ କହିଛନ୍ତି, ସେପରି ଏବେ ମୋ ପାଇଁ ଶ୍ରାଦ୍ଧବିଧି ସମ୍ପୂର୍ଣ୍ଣ ଭାବେ ବର୍ଣ୍ଣନା କରନ୍ତୁ।
युधिछिर उवाच
The verse frames śrāddha as a dharmic subject worthy of systematic instruction, placing ancestral rites alongside the broader duties of the four varṇas and emphasizing completeness and correctness in ritual practice.
In a teacher–disciple style exchange, Yudhiṣṭhira addresses a righteous royal instructor and requests a full exposition of the rules and method of performing śrāddha, following an earlier discussion of cāturvarṇya-dharma.