च्यवन-कुशिक-संवादः
Cyavana–Kuśika Dialogue on Hospitality, Service, and Lineage Questions
भीष्म उवाच आत्मा पुत्रश्न विज्ञेयस्तस्यानन्तरजश्न यः । निरुक्तजश्न विज्ञेय: सुत: प्रसृतजस्तथा
bhīṣma uvāca ātmā putraḥ vijñeyaḥ tasyānantara-jaḥ yaḥ | nirukta-jaḥ vijñeyaḥ sutaḥ prasṛta-jaḥ tathā ||
ଭୀଷ୍ମ କହିଲେ—ପତି-ପତ୍ନୀଙ୍କ ସଂଯୋଗରେ ତୃତୀୟ କାହାର ହସ୍ତକ୍ଷେପ ବିନା, କେବଳ ପତିଙ୍କ ବୀର୍ୟରୁ ଯେ ପୁତ୍ର ଜନ୍ମେ, ସେ ‘ଅନନ୍ତରଜ’ (ଔରସ) ପୁତ୍ର; ତାକୁ ନିଜ ଆତ୍ମା ସମାନ ଜାଣିବା ଉଚିତ। ଦ୍ୱିତୀୟ ‘ନିରୁକ୍ତଜ’ ଏବଂ ତୃତୀୟ ‘ପ୍ରସୃତଜ’ ପୁତ୍ର। (ଏହି ଦୁଇଟି କ୍ଷେତ୍ରଜ ପୁତ୍ରର ଉପଭେଦ।)
भीष्म उवाच
Bhishma outlines a dharma-based taxonomy of sons, emphasizing that the ‘anantaraja’ (aurasa) son—born solely from the husband’s seed without third-party involvement—should be regarded as one’s own self, while also acknowledging other recognized categories (niruktaja, prasritaja) within discussions of lineage and legal-ethical status.
In Anushasana Parva’s instructional setting, Bhishma is teaching norms of dharma concerning family and progeny, defining and ranking types of sons used in traditional legal-ethical discourse about lineage, rights, and social recognition.