Shloka 70

तीर्थवंशोपदेशः

Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters

Devanagari script

कृताशं कृतनिर्देशं कृतभक्तं कृतश्रमम्‌ । भेदैयें व्यपकर्षन्ति ते वै निरयगामिन:

Transliteration

kṛtāśaṃ kṛtanirdeśaṃ kṛtabhaktaṃ kṛtaśramam | bhedair enaṃ vyapakarṣanti te vai nirayagāminaḥ ||

Translation

ଭୀଷ୍ମ କହିଲେ—ଯେମାନେ ବେତନରେ ରଖା ଶ୍ରମଶୀଳ ଭୃତ୍ୟକୁ କିଛି ଦେବାର ଆଶା ଦେଇ, ଦେବା ସମୟ ମଧ୍ୟ ନିର୍ଦ୍ଧାରଣ କରି, ପରେ ଭେଦନୀତିରେ ସେ ସମୟ ପୂର୍ବରୁ ତାକୁ ମାଲିକଙ୍କ ସେବାରୁ ବାହାର କରାଇଦିଅନ୍ତି—ସେମାନେ ନିଶ୍ଚୟ ନରକଗାମୀ।

Word by Word

• कृताशम्: one made hopeful (promised hope)
• कृताशम्: Karma
• Type: Adjective
• Root: कृताश (कृत + आशा)
• Form: Masculine, Accusative, Singular

• कृतनिर्देशम्: one for whom a time/term has been fixed (given an appointment/assignment)
• कृतनिर्देशम्: Karma
• Type: Adjective
• Root: कृतनिर्देश (कृत + निर्देश)
• Form: Masculine, Accusative, Singular

• कृतभक्तम्: one who has rendered service/loyalty
• कृतभक्तम्: Karma
• Type: Adjective
• Root: कृतभक्त (कृत + भक्त)
• Form: Masculine, Accusative, Singular

• कृतश्रमम्: one who has laboured (done hard work)
• कृतश्रमम्: Karma
• Type: Adjective
• Root: कृतश्रम (कृत + श्रम)
• Form: Masculine, Accusative, Singular

• भेदैः: by means of dissensions/stratagems
• भेदैः: Karana
• Type: Noun
• Root: भेद
• Form: Masculine, Instrumental, Plural

• एनम्: him (this person)
• एनम्: Karma
• Type: Pronoun
• Root: एतद्
• Form: Masculine, Accusative, Singular

• व्यपकर्षन्ति: they drive away / remove / cause to be dismissed
• Type: Verb
• Root: अपकृष् (वि + अप + कृ्ष्)
• Form: Present, Third, Plural, Parasmaipada

• ते: they
• ते: Karta
• Type: Pronoun
• Root: तद्
• Form: Masculine, Nominative, Plural

• वै: indeed / surely
• Type: Indeclinable
• Root: वै

• निरयगामिनः: hell-goers / destined for hell
• निरयगामिनः: Karta
• Type: Adjective
• Root: निरयगामिन् (निरय + गामिन्)
• Form: Masculine, Nominative, Plural

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• servant (wage-earner)
• master (employer)

Educational Q&A

What is the core teaching?

It is adharma to manipulate a worker through false promises and then, using intrigue and division, deprive him of his rightful employment or expected payment; such exploitation is said to lead to severe karmic consequence (niraya).

What is happening in the narrative?

In Bhishma’s instruction on righteous conduct, he condemns those who interfere between a master and a diligent servant—after giving the servant hope and fixed terms—by employing bheda (dissension) to get the servant expelled before the agreed time.