Shloka 33

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

Devanagari script

सदा द्वादशमासान्‌ वै जुह्मानो जातवेदसम्‌ | सरस्वती गोपयानो ब्रह्मचर्य समाचरन्‌

Transliteration

bhīṣma uvāca | sadā dvādaśa-māsān vai juhmāno jātavedasam | sarasvatīṁ gopayāno brahmacaryaṁ samācaran |

Translation

ଭୀଷ୍ମ କହିଲେ—ଯେ ପୁରୁଷ ପୂର୍ଣ୍ଣ ଦ୍ୱାଦଶ ମାସ ଧରି ସଦା ଜାତବେଦସ୍ ଅଗ୍ନିରେ ଆହୁତି ଦେଇଥାଏ, ସରସ୍ୱତୀସ୍ୱରୂପ ବାକ୍‌କୁ ରକ୍ଷା କରି ସଂଯମରେ ରଖେ ଓ ବ୍ରହ୍ମଚର୍ଯ୍ୟ ଆଚରଣ କରେ; ଏବଂ ପୁଷ୍ପମାଳା, ଚନ୍ଦନ, ମଧୁ ଓ ମାଂସକୁ ସଦାକାଳ ପାଇଁ ତ୍ୟାଗ କରେ—ସେ ମରୁତମାନଙ୍କ ଲୋକ ଓ ଇନ୍ଦ୍ରଲୋକକୁ ପ୍ରାପ୍ତ ହୁଏ।

Word by Word

• सदा: always
• सदा: Adhikarana
• Type: Indeclinable
• Root: सदा

• द्वादश: twelve
• द्वादश: Karma
• Type: Adjective
• Root: द्वादश
• Form: Gender: masculine; Case: accusative; Number: plural

• मासान्: months
• मासान्: Karma
• Type: Noun
• Root: मास
• Form: Gender: masculine; Case: accusative; Number: plural

• वै: indeed
• Type: Indeclinable
• Root: वै

• जुह्मानः: offering (oblation), sacrificing
• जुह्मानः: Karta
• Type: Verb
• Root: हु (जुहोति)
• Form: Participle: present active; Gender: masculine; Case: nominative; Number: singular

• जातवेदसम्: Jātavedas (Agni)
• जातवेदसम्: Karma
• Type: Noun
• Root: जातवेदस्
• Form: Gender: masculine; Case: accusative; Number: singular

• सरस्वतीम्: speech / Sarasvatī
• सरस्वतीम्: Karma
• Type: Noun
• Root: सरस्वती
• Form: Gender: feminine; Case: accusative; Number: singular

• गोपयन्: guarding, restraining
• गोपयन्: Karta
• Type: Verb
• Root: गुप् (गोपायति)
• Form: Participle: present active; Gender: masculine; Case: nominative; Number: singular

• ब्रह्मचर्यम्: celibacy, brahmacarya
• ब्रह्मचर्यम्: Karma
• Type: Noun
• Root: ब्रह्मचर्य
• Form: Gender: neuter; Case: accusative; Number: singular

• समाचरन्: practising, observing
• समाचरन्: Karta
• Type: Verb
• Root: चर् (सम्+आ+चरति)
• Form: Participle: present active; Gender: masculine; Case: nominative; Number: singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• Agni (Jātavedas)
• Sarasvatī (speech/Vāk)
• Maruts
• Indra
• Indraloka

Educational Q&A

What is the core teaching?

Sustained ritual discipline (daily fire-offerings), control of speech, and strict brahmacarya—supported by renunciation of sensual/ritual luxuries—are presented as powerful dharmic practices that generate merit leading to exalted heavenly attainments (Marut-world and Indra’s world).

What is happening in the narrative?

In Bhishma’s instruction on dharma, he describes a specific year-long regimen of sacrifice and self-control and states its फल (result): the practitioner gains access to the celestial realms associated with the Maruts and Indra.