मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
दिवसे सप्तमे यस्तु प्राश्नीयादेकभोजनम्
divase saptame yas tu prāśnīyād ekabhojanam | yo dvādaśa māsān prati saptame dine ekakālaṁ bhuṅkte, pratidinam agnau āhutiṁ dadāti, vāṇīṁ saṁyamya brahmacaryaṁ carati, puṣpamālā-candana-madhu-māṁsāni ca sadā tyajati, sa marudgaṇaiḥ saha indraloke gacchati ||
ଭୀଷ୍ମ କହିଲେ—ଯେ ପୁରୁଷ ଦ୍ୱାଦଶ ମାସ ପର୍ଯ୍ୟନ୍ତ ପ୍ରତି ସପ୍ତମ ଦିନ ଏକବାର ଭୋଜନ କରେ, ପ୍ରତିଦିନ ପବିତ୍ର ଅଗ୍ନିରେ ଆହୁତି ଦେଇଥାଏ, ବାକ୍ସଂଯମ ରଖେ ଓ ବ୍ରହ୍ମଚର୍ଯ୍ୟ ପାଳନ କରେ; ଏବଂ ପୁଷ୍ପମାଳା, ଚନ୍ଦନ, ମଧୁ ଓ ମାଂସକୁ ସଦାକାଳ ପାଇଁ ତ୍ୟାଗ କରେ—ସେ ମରୁଦ୍ଗଣମାନଙ୍କ ସହ ଇନ୍ଦ୍ରଲୋକକୁ ପ୍ରାପ୍ତ ହୁଏ।
भीष्म उवाच
Sustained austerity joined with purity—regulated eating, daily fire-offerings, restraint of speech, and brahmacarya—along with renunciation of sensual enjoyments, is presented as a dharmic discipline that yields high spiritual merit and leads to Indra’s heaven among the Maruts.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma through vows and observances. Here he describes a specific year-long vrata: eating once on every seventh day, performing daily āhutis, practicing verbal restraint and brahmacarya, and giving up certain pleasures; he then states the फल (result)—attainment of Indraloka with the Maruts.