देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
वीरेश्वरो वीरभद्रो वीरहा वीरभृद् विराट् वीरचूडामणिर्वेत्ता तीव्रनादो नदीधरः
vīreśvaro vīrabhadro vīrahā vīrabhṛd virāṭ vīracūḍāmaṇirvettā tīvranādo nadīdharaḥ
ସେଇ ବୀରେଶ୍ୱର, ସମସ୍ତ ବୀରଶକ୍ତିର ଅଧିପତି; ସେଇ ବୀରଭଦ୍ର, ମଙ୍ଗଳମୟ ବୀର; ଶତ୍ରୁବଳ ସଂହାରକ; ବୀରମାନଙ୍କ ଧାରକ-ରକ୍ଷକ; ଏବଂ ବିରାଟ୍ ସର୍ବବ୍ୟାପୀ। ସେଇ ବୀରଚୂଡାମଣି, ଜ୍ଞାତା, ତୀବ୍ରନାଦୀ, ଓ ନଦୀଧର-ନିୟନ୍ତା।
Suta Goswami
These names praise Shiva as Pati—the sovereign power behind the Linga—whose heroic protection and purifying force remove obstacles and inner bondage; chanting them is a stotra-aṅga that supports Linga-pūjā through nāma-smaraṇa.
It presents Shiva as Virāṭ (all-pervading cosmic reality) and Vettā (omniscient consciousness), who also manifests as fierce, protective power (tīvranāda, vīrabhṛt) to subdue adharmic forces and liberate the paśu from pāśa.
Nāma-japa of the Shiva Sahasranāma as an upāya in Pāśupata orientation—cultivating fearlessness, purification, and surrender to Pashupati alongside Linga-arcana.