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Shloka 103

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

व्यालकल्पो महाकल्पो महावृक्षः कलाधरः अलंकरिष्णुस् त्वचलो रोचिष्णुर्विक्रमोत्तमः

vyālakalpo mahākalpo mahāvṛkṣaḥ kalādharaḥ alaṃkariṣṇus tvacalo rociṣṇurvikramottamaḥ

ସେ ବ୍ୟାଳକଳ୍ପ ଓ ମହାକଳ୍ପ—କାଳର ମହାମାପ। ସେ ମହାବୃକ୍ଷ, କଳାଧର—ସମସ୍ତ କଳା ଓ ଶକ୍ତିର ଧାରକ। ସେ ସବୁକୁ ଅଲଙ୍କୃତ ଓ ପବିତ୍ର କରୁଥିବା, ଅଚଳ ପରମତତ୍ତ୍ୱ; ସଦା ରୋଚିଷ୍ଣୁ, ପରାକ୍ରମେ ଉତ୍ତମ—ପଶୁର ପାଶକୁ ଅତିକ୍ରମ କରୁଥିବା ପତି।

व्यालकल्पःthe aeon associated with mighty/serpentine (formidable) powers, a vast measure of time
व्यालकल्पः:
महाकल्पःthe great kalpa, the grand cosmic cycle
महाकल्पः:
महावृक्षःthe great tree (cosmic support, source and shelter)
महावृक्षः:
कलाधरःbearer of kalā (phases, energies, divine portions—also lunar digits)
कलाधरः:
अलंकरिष्णुःthe one who adorns/beautifies, the sanctifier
अलंकरिष्णुः:
त्व्indeed/also (emphatic particle)
त्व्:
अचलःunmoving, immovable (the changeless Absolute)
अचलः:
रोचिष्णुःradiant, shining, luminous
रोचिष्णुः:
विक्रमोत्तमःsupreme in prowess/stride/valor
विक्रमोत्तमः:

Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)

S
Shiva

FAQs

It praises the Linga-Lord as the immovable, radiant Pati who contains and transcends cosmic time (kalpa), helping the devotee shift attention from changing phenomena (pāśa) to the changeless Shiva-tattva.

Shiva is presented as Achala (unchanging Absolute) yet Rociṣṇu (self-luminous consciousness), the cosmic support (Mahāvṛkṣa) and the bearer of kalā—His powers that regulate manifestation without compromising His transcendence.

The verse supports Pashupata-style contemplation: meditate on Shiva as Achala (steady, unmoving) and Rociṣṇu (inner light), using Linga-puja as the stabilizing focus to loosen pāśa (bondage) for the pashu (individual soul).