अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
फुल्लातिमुक्तकलतागृहनीतसिद्धसिद्धाङ्गनाकनकनूपुररावरम्यम् /* रम्यं प्रियङ्गुतरुमञ्जरिसक्तभृङ्गं भृङ्गावलीकवलिताम्रकदम्बपुष्पम्
phullātimuktakalatāgṛhanītasiddhasiddhāṅganākanakanūpurarāvaramyam /* ramyaṃ priyaṅgutarumañjarisaktabhṛṅgaṃ bhṛṅgāvalīkavalitāmrakadambapuṣpam
ଫୁଲିଥିବା ଅତିମୁକ୍ତା ଲତାରେ ଗୁଞ୍ଜିତ କୁଞ୍ଜମାନେ ଚଳିଥିବା ସିଦ୍ଧାଙ୍ଗନାମାନଙ୍କ ସୁବର୍ଣ୍ଣ ନୂପୁରର ଝଙ୍କାରରେ ସେଇ ଉପବନ ରମ୍ୟ ଥିଲା। ପ୍ରିୟଙ୍ଗୁ ମଞ୍ଜରୀରେ ଲଗିଥିବା ଭ୍ରମର ଓ ଆମ୍ର–କଦମ୍ବ ପୁଷ୍ପକୁ ଘେରିଥିବା ଭୃଙ୍ଗାବଳୀର ଗୁଞ୍ଜନରେ ତାହା ଅଧିକ ଶୋଭିତ—ପଶୁ ଉଦ୍ଧାରାର୍ଥେ ପତି ଶିବପୂଜାଯୋଗ୍ୟ ପୁଣ୍ୟବନ।
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the sacred atmosphere—pure, vibrant, and Siddha-frequented—as an outer support for inner concentration, making the place worthy for Liṅga-pūjā where the paśu turns toward Pati through devotion and ritual.
By depicting a realm naturally ordered toward auspiciousness and spiritual delight, it implies Śiva-tattva as the Pati whose presence harmonizes beings and nature, drawing even Siddhas into a state of reverent joy conducive to liberation.
The verse indirectly highlights place-sanctification and dhyāna-supports for Pāśupata-oriented practice—choosing a pure, sattvic setting that steadies the mind for pūjā, japa, and meditative absorption on the Liṅga.