अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
निषेवितं चारुसुगन्धिपुष्पकैः क्वचित् सुपुष्पैः सहकारवृक्षैः लतोपगूढैस्तिलकैश् च गूढं प्रगीतविद्याधरसिद्धचारणम्
niṣevitaṃ cārusugandhipuṣpakaiḥ kvacit supuṣpaiḥ sahakāravṛkṣaiḥ latopagūḍhaistilakaiś ca gūḍhaṃ pragītavidyādharasiddhacāraṇam
କେତେକ ସ୍ଥାନରେ ସୁନ୍ଦର ସୁଗନ୍ଧିତ ପୁଷ୍ପରେ ସେ ସେବିତ ଥିଲା, କେତେକ ସ୍ଥାନରେ ସୁପୁଷ୍ପିତ ସହକାର (ଆମ୍ବ) ବୃକ୍ଷରେ ଶୋଭିତ। ଲତାରେ ଆବୃତ ଓ ତିଳ ଗଛରେ ଗୁପ୍ତ ଥିବା ସେ ପୁଣ୍ୟସ୍ଥାନ ବିଦ୍ୟାଧର, ସିଦ୍ଧ ଓ ଚାରଣଙ୍କ ଗୀତରେ ନିନାଦିତ ଥିଲା—ପତି ଶ୍ରୀଶିବଙ୍କ ସାନ୍ନିଧ୍ୟକୁ ଯୋଗ୍ୟ ପରିବେଶ।
Suta Goswami (narrating to the sages of Naimisharanya)
It portrays the Shiva-kshetra as naturally sanctified—fragrant, secluded, and praised by perfected beings—implying that Linga worship flourishes where sattva and purity support devotion and inner stillness for approaching Pati.
By depicting a space that draws Siddhas and celestial singers, the verse indirectly signals Shiva-tattva as the supreme attracting Reality (Pati) whose presence purifies the field of experience, loosening pasha and elevating the pashu toward liberation.
Seclusion and purity of place—key supports for Pāśupata-oriented sādhanā and Linga-pūjā—are highlighted: a quiet, fragrant, concealed grove conducive to japa, dhyāna, and worship.