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Shloka 51

ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची

हलाहलस्य दैत्यस्य कृतावज्ञा पिनाकिना जालंधरवधश्चैव सुदर्शनसमुद्भवः

halāhalasya daityasya kṛtāvajñā pinākinā jālaṃdharavadhaścaiva sudarśanasamudbhavaḥ

ପିନାକଧାରୀ ପ୍ରଭୁ ହଲାହଲ ଦୈତ୍ୟର ଅହଂକାରକୁ ଦମନ କଲେ। ଜାଲନ୍ଧର ବଧ ହେଲା ଏବଂ ସୁଦର୍ଶନ ଚକ୍ର ମଧ୍ୟ ପ୍ରକଟ ହେଲା।

हलाहलस्यof (the demon) Hālāhala
हलाहलस्य:
दैत्यस्यof the Daitya (demon)
दैत्यस्य:
कृतावज्ञाhumiliation/subduing (making one disregard his pride)
कृतावज्ञा:
पिनाकिनाby the Pināka-bearer (Śiva)
पिनाकिना:
जालंधरवधःthe slaying of Jālandhara
जालंधरवधः:
च एवand indeed
च एव:
सुदर्शनसमुद्भवःthe arising/manifestation of Sudarśana (the discus).
सुदर्शनसमुद्भवः:

Suta Goswami

S
Shiva
H
Halāhala
J
Jālandhara
S
Sudarśana

FAQs

It frames Śiva as the supreme Pati who protects the cosmos by subduing destructive forces; Linga worship recalls this guardianship and seeks release of the pashu (soul) from pasha (bondage).

Śiva-tattva is shown as sovereign and corrective: He humbles demonic arrogance and restores dharma, revealing His lordship beyond mere destruction—He is the regulator who frees beings from binding impurities.

The takeaway aligns with Pāśupata discipline: restraining pride and hostility (as pasha) through Shiva-smaraṇa (remembrance), mantra-japa, and Linga-archana to cultivate surrender to the Pināka-bearing Pati.