ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची
पित्र्यं पितॄणां सम्भूतिर् धर्मश्चाश्रमिणां तथा अवृद्धिर्जगतो भूयो देव्याः शक्त्युद्भवस्तथा
pitryaṃ pitṝṇāṃ sambhūtir dharmaścāśramiṇāṃ tathā avṛddhirjagato bhūyo devyāḥ śaktyudbhavastathā
ଦେବୀଙ୍କ ଶକ୍ତିରୁ ପିତୃତତ୍ତ୍ୱ, ପିତୃମାନଙ୍କ ସମ୍ଭୂତି ଓ ତାଙ୍କର ଧର୍ମ୍ୟ କ୍ରିୟା ପ୍ରକାଶ ପାଏ; ଆଶ୍ରମସ୍ଥମାନଙ୍କ ଧର୍ମ ମଧ୍ୟ ସେହିଠାରୁ ଉଦ୍ଭବିତ। ସେହି ଶକ୍ତିରେ ଜଗତ ଅବନତି ପାଏ ନାହିଁ; ପୁନଃ ପୁନଃ ଦେବୀଶକ୍ତି ହିଁ ପ୍ରକଟତାର କାରଣ।
Suta Goswami (narrating the Purana’s teaching to the sages of Naimisharanya)
It grounds Linga-worship in a Shaiva cosmology where Devi-Śakti is the operative power of Pati (Shiva), from whom dharma, Pitṛ-rites, and the stability of the worlds proceed—making worship a participation in that sustaining power.
By emphasizing Śakti as the source of manifestation and sustenance, it implies Shiva-tattva as Pati—the transcendent Lord whose immanent efficacy operates through Śakti, maintaining dharma and the cosmic order.
Ritual emphasis falls on Pitṛ-karma (ancestral observances) and āśrama-dharma; yogically, it supports the Pāśupata view that worldly order is upheld by Śakti, which the pashu must align with through discipline and devotion to Pati.