आचार्य-धर्मलक्षण-श्रद्धाभक्तिप्राधान्यं तथा लिङ्गे ध्यान-पूजाविधानसंकेतः
Adhyaya 10
श्रौतस्मार्तस्य धर्मस्य ज्ञानाद्धर्मज्ञ उच्यते विद्यायाः साधनात्साधुब्रह्मचारी गुरोर्हितः
śrautasmārtasya dharmasya jñānāddharmajña ucyate vidyāyāḥ sādhanātsādhubrahmacārī gurorhitaḥ
ଶ୍ରୁତି ଓ ସ୍ମୃତିରେ ଉପଦିଷ୍ଟ ଧର୍ମକୁ ଜାଣିଲେ ମଣିଷ ‘ଧର୍ମଜ୍ଞ’ ବୋଲି କୁହାଯାଏ। ବିଦ୍ୟାସାଧନାରେ ବ୍ରହ୍ମଚାରୀ ସାଧୁ ହୁଏ—ଗୁରୁହିତେ ନିରତ—ଏବଂ ଶୁଦ୍ଧ ଆଚରଣରେ ପଶୁ-ଜୀବକୁ ପତି ଶିବଙ୍କ ଅନୁଗ୍ରହ ପାଇଁ ଯୋଗ୍ୟ କରେ।
Suta Goswami (narrating Linga Purana teachings to the sages of Naimisharanya)
It defines eligibility: knowledge of Śruti–Smṛti dharma and disciplined brahmacarya under a guru purify the seeker, making the pashu fit for Shiva’s grace and for correct Shaiva worship.
Implicitly, Shiva is Pati who bestows anugraha; the soul’s approach to Shiva-tattva requires dharmic alignment and purification through right knowledge and conduct.
Brahmacarya with guru-sevā and vidyā-sādhana—foundational discipline that supports Pāśupata-oriented purification before higher Shaiva sādhanā and pujā.