Yati-Āśrama: Bhikṣā-vidhi, Īśvara-dhyāna, and Prāyaścitta
Mahādeva as Non-dual Brahman
एकरात्रोपवासश्च प्राणायामशतं तथा / उक्त्वानृतं प्रकर्तव्यं यतिना धर्मलिप्सुना
ekarātropavāsaśca prāṇāyāmaśataṃ tathā / uktvānṛtaṃ prakartavyaṃ yatinā dharmalipsunā
ଧର୍ମକୁ ଆକାଙ୍କ୍ଷା କରୁଥିବା ଯତି ଯଦି ଅସତ୍ୟ କହିଥାଏ, ତେବେ ପ୍ରାୟଶ୍ଚିତ୍ତ ଭାବେ ଏକରାତ୍ରି ଉପବାସ ଓ ଶତ ପ୍ରାଣାୟାମ କରିବ।
Traditional narrator (Purāṇic discourse) describing dharma and prāyaścitta for a yati
Primary Rasa: shanta
Secondary Rasa: vira
Indirectly: it teaches that spiritual life depends on inner purity and truthfulness; when truth is violated, the seeker purifies the mind and vital energies through tapas (fasting) and prāṇāyāma, supporting steadiness in Self-knowledge.
Prāṇāyāma is prescribed as expiatory Yoga—one hundred regulated breath-cycles—paired with a one-night fast, showing the Kurma Purana’s use of yogic discipline as a method of purification (śuddhi) and restraint (saṃyama).
Not explicitly; the verse reflects the Purana’s shared yogic-dharmic framework—where tapas and prāṇāyāma are valid purifiers across Shaiva–Vaishnava traditions—supporting the text’s broader synthesis in practice even when sectarian names are absent.