Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī
नमो ऽस्तु ते त्र्यम्बकाय नमस्ते कृत्तिवाससे / नमो ऽम्बिकाधिपतये पशूनां पतये नमः
namo 'stu te tryambakāya namaste kṛttivāsase / namo 'mbikādhipataye paśūnāṃ pataye namaḥ
ତ୍ର୍ୟମ୍ବକ, ତ୍ରିନେତ୍ରଧାରୀ ପ୍ରଭୁଙ୍କୁ ନମସ୍କାର; କୃତ୍ତିବାସ, ଚର୍ମବସ୍ତ୍ରଧାରୀଙ୍କୁ ପ୍ରଣାମ। ଅମ୍ବିକାଧିପତିଙ୍କୁ ନମୋ; ସମସ୍ତ ପଶୁ-ଜୀବଙ୍କ ପତି ପଶୁପତିଙ୍କୁ ନମସ୍କାର।
A devotee/sage reciting a stotra within the Kurma Purana’s Purva-bhaga narrative (praise directed to Shiva as Tryambaka and Pashupati)
Primary Rasa: raudra
Secondary Rasa: shanta
By praising Shiva as Pashupati—the Lord of all beings (paśu)—the verse implies a single sovereign Ishvara who presides over embodied souls and their bondage, pointing to a supreme, governing reality beyond individual limitation.
The verse functions as a devotional mantra (stotra-japa): repeated salutations cultivate one-pointedness (ekāgratā) and surrender to Ishvara—an orientation consistent with Pāśupata discipline where devotion, remembrance, and reverence to Pashupati support inner purification.
Within the Kurma Purana’s synthesis, such Shiva-praise is not sectarian rivalry but Ishvara-bhakti: honoring Shiva as supreme Lord aligns with the text’s broader non-contradictory theology where the one divine reality is revered through multiple forms, including Shiva and Vishnu.