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Kurma Purana — Purva Bhaga, Shloka 179

Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat

Hari–Hara–Śakti Synthesis

स वासुदेवस्य वचो निशम्य भगवान् हरः / निरीक्ष्य विष्णुं हनने दैत्यन्द्रस्य मतिं दधौ

sa vāsudevasya vaco niśamya bhagavān haraḥ / nirīkṣya viṣṇuṃ hanane daityandrasya matiṃ dadhau

ବାସୁଦେବଙ୍କ ବଚନ ଶୁଣି ଭଗବାନ୍ ହର (ଶିବ) ବିଷ୍ଣୁଙ୍କୁ ନିରୀକ୍ଷଣ କରି ଦୈତ୍ୟେନ୍ଦ୍ରଙ୍କ ବଧ ପାଇଁ ନିଶ୍ଚୟ କଲେ।

सःhe
सः:
कर्ता (Kartā/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
वासुदेवस्यof Vāsudeva
वासुदेवस्य:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
वचःspeech / words
वचः:
कर्म (Karma/Object)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (वचः = वचस्-शब्दस्य द्वितीया/प्रथमा एकवचनरूपम्; अत्र कर्म)
निशम्यhaving heard
निशम्य:
क्रियाविशेषण (Kriyā-viśeṣaṇa/Adverbial)
TypeVerb
Rootनि + शम् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), "having heard/considered"
भगवान्the Blessed One
भगवान्:
कर्ता (Kartā/Subject)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
हरःHara (Śiva)
हरः:
कर्ता (Kartā/Subject)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; भगवान् इति समानाधिकरणम्
निरीक्ष्यhaving looked at
निरीक्ष्य:
क्रियाविशेषण (Kriyā-viśeṣaṇa/Adverbial)
TypeVerb
Rootनि + ईक्ष् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund), "having looked at"
विष्णुम्Viṣṇu
विष्णुम्:
कर्म (Karma/Object)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
हननेin (the matter of) killing
हनने:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootहनन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन; अर्थे: "in/for the act of slaying"
दैत्येन्द्रस्यof the lord of Daityas
दैत्येन्द्रस्य:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootदैत्य + इन्द्र (प्रातिपदिक)
Formतत्पुरुष-समास (दैत्यानाम् इन्द्रः), पुंलिङ्ग, षष्ठी, एकवचन
मतिम्intention / resolve
मतिम्:
कर्म (Karma/Object)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
दधौplaced / formed (made up)
दधौ:
क्रिया (Kriyā/Verb)
TypeVerb
Rootधा (धातु)
Formलिट् (परोक्शभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद

Narrator (Purāṇic narration describing Shiva’s response to Vasudeva/Vishnu)

Primary Rasa: vira

Secondary Rasa: shanta

V
Vasudeva
H
Hara (Shiva)
V
Vishnu
D
Daitya-indra (Daitya king)

FAQs

By showing Hara acting in harmony with Vāsudeva and looking to Viṣṇu for alignment, the verse implies a unified divine will—an Upaniṣadic-style pointer that the Supreme reality is one, though spoken of through multiple deities and functions.

No explicit technique is taught here; the yogic principle is inner niścaya (firm resolve) guided by sattvic counsel—disciplined intention (mati) aligned with dharma, which later Shaiva-Pāśupata teaching frames as right orientation of mind before action.

It presents cooperation rather than rivalry: Śiva hears Vāsudeva and, after regarding Viṣṇu, forms a single resolve—supporting the Kurma Purana’s synthesis where Śiva and Viṣṇu operate as mutually affirming expressions of the one dharmic, cosmic order.