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Agni Purana — Yoga & Brahma-vidya, Shloka 18

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

दक्षिणे च तथा क्लोम पद्मस्यैवं प्रकीर्तितं श्रोतांसि यानि देहे ऽस्मिन् कफरक्तवहानि च

dakṣiṇe ca tathā kloma padmasyaivaṃ prakīrtitaṃ śrotāṃsi yāni dehe 'smin kapharaktavahāni ca

ଦକ୍ଷିଣ ପାର୍ଶ୍ୱରେ ମଧ୍ୟ ତଥା କ୍ଲୋମ ଅଛି; ଏଭଳି ‘ପଦ୍ମ’ (ହୃଦୟ-ପଦ୍ମ) ବର୍ଣ୍ଣିତ। ଏହି ଦେହରେ କଫ ଓ ରକ୍ତ ବହନକାରୀ ସ୍ରୋତାଂସି (ସ୍ରୋତସ) ମଧ୍ୟ ଘୋଷିତ।

dakṣiṇeon the right (side)
dakṣiṇe:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootdakṣiṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; used adverbially = 'on the right side'
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
tathālikewise/so
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
klomakloma (an internal organ)
kloma:
Karta (कर्ता)
TypeNoun
Rootkloma (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
padmasyaof the lotus
padmasya:
Sambandha/Śeṣa (सम्बन्ध/षष्ठी)
TypeNoun
Rootpadma (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Singular
evamthus
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
prakīrtitamis declared/has been described
prakīrtitam:
Kriyā (क्रिया/predicate)
TypeVerb
Rootpra√kīrt (धातु) + kta (कृत्)
FormPast passive participle (क्त/PPP), Neuter, Nominative (1st/प्रथमा), Singular; predicate with 'kloma'
śrotāṃsichannels/ducts
śrotāṃsi:
Karta (कर्ता)
TypeNoun
Rootśrotas (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Plural
yāniwhich
yāni:
Anvaya-sambandha (सम्बन्ध/relative)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun, Neuter, Nominative (1st/प्रथमा), Plural; agrees with śrotāṃsi
dehein the body
dehe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdeha (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
asminin this
asmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormDemonstrative pronoun, Masculine/Neuter, Locative (7th/सप्तमी), Singular; with dehe = 'in this body'
kapha-rakta-vahānicarrying phlegm and blood
kapha-rakta-vahāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkapha (प्रातिपदिक) + rakta (प्रातिपदिक) + vaha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Plural; adjective qualifying śrotāṃsi; compound = 'carrying kapha and blood'
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)

Lord Agni (narrating encyclopedic instruction to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Philosophy","practical_application":"Śārīra-jñāna for diagnosis: locating kloma and understanding kapha- and rakta-vaha srotas to interpret symptoms like śleṣma-vikāra, raktapitta, edema, and circulatory/respiratory complaints.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Kloma-sthāna and Kapha/Rakta-vaha Srotas","lookup_keywords":["kloma","hṛd-padma","kaphavaha srotas","raktavaha srotas","śārīra"],"quick_summary":"Identifies kloma on the right and reiterates the lotus-like heart; enumerates channels carrying kapha and blood, supporting clinical mapping of humors to bodily pathways."}

Dosha: Tridosha

Alamkara Type: Rupaka

Concept: Body as an ordered system of seats and channels; knowledge by classification (saṅkhyā/saṅgraha) supports right action.

Application: Apply systematic classification to clinical reasoning rather than relying on isolated symptoms.

Khanda Section: Ayurveda (Śārīra—Anatomy and Physiology: channels/srotas and visceral organs)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A didactic anatomical tableau: lotus-like heart at center, kloma indicated on the right side, and two highlighted channel-networks labeled kapha-vaha and rakta-vaha.","kerala_mural_prompt":"Kerala temple mural style, flat yet rich colors, stylized human torso diagram with lotus-heart motif, right-side organ labeled kloma, flowing white (kapha) and red (rakta) channels as decorative streams, palm-leaf manuscript aesthetic, minimal background.","tanjore_prompt":"Tanjore painting with gold leaf accents: central lotus-heart (padma) gilded, right-side kloma marked, red and pearly-white channel lines radiating, ornate border, icon-like symmetry, instructional labels in Devanagari.","mysore_prompt":"Mysore painting style, fine linework and soft shading: medical illustration of torso with lotus-heart and right kloma, two channel systems color-coded (red/white), clean margins like a śāstra diagram.","mughal_miniature_prompt":"Mughal miniature, precise anatomical diagram within a courtly manuscript page: physician pointing to lotus-heart and right kloma, red and white channel tracings, marginal notes and ruled borders."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: padmasyaivaṃ → padmasya evam; dehe 'smin → dehe asmin; kapharaktavahāni → kapha-rakta-vahāni (tatpuruṣa).

Related Themes: Agni Purana 369 (Śārīra: srotas, aṅga-praty-aṅga); Agni Purana Ayurveda sections on doṣa-dhātu-mala and srotas-vijñāna

A
Agni Purana
K
kloma
P
padma (heart-lotus)
S
srotas
K
kapha
R
rakta

FAQs

Ayurvedic śārīra-vidyā is taught: the bodily placement of the kloma and the identification of srotas (channels) responsible for transporting kapha (phlegmatic fluids) and rakta (blood).

It shows the Agni Purana functioning as a compendium beyond ritual—preserving classical medical anatomy/physiology terminology (organs like kloma, concepts like srotas, and doṣa-related transport such as kapha-vaha), integrating Ayurveda into a Purāṇic framework.

By mapping the body’s inner structure (organs and channels), the text supports disciplined self-care and bodily purity—seen as a foundation for sādhana, steadiness in worship, and maintaining a fit instrument for dharma.