Agni Purana — Sahitya-shastra, Shloka 8
Discrimination of the Qualities of Poetry (Kāvya-guṇa-viveka) — Closing Verse/Colophon Transition
यत्रार्थो दुःखसवेद्यो विपर्यस्तार्थता पुनः विवक्षितान्यशब्दार्थप्रतिपातिर्मलीमसा
yatrārtho duḥkhasavedyo viparyastārthatā punaḥ vivakṣitānyaśabdārthapratipātirmalīmasā
ଯେଉଁଠାରେ ଅର୍ଥ କଷ୍ଟରେ ମାତ୍ର ବୁଝାଯାଏ, ସେ ଗୂଢାର୍ଥତା; ଯେଉଁଠାରେ ଅର୍ଥ ଉଲ୍ଟା/ବିରୋଧୀ, ସେ ବିପର୍ୟସ୍ତାର୍ଥତା। ପୁନଃ ଅଭିପ୍ରେତର ସ୍ଥାନରେ ଅନ୍ୟ ଶବ୍ଦାର୍ଥ ଦ୍ୱାରା ଭାବ ପ୍ରତିପାଦନ ‘ମଲୀମସା’ ନାମକ ଦୋଷ।
Lord Agni (instructing Sage Vasiṣṭha in an encyclopedic survey of śāstras, here: poetics/alaṅkāra).
Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Vyakarana","practical_application":"Defines specific semantic blemishes—difficulty of apprehension, inversion, and unintended word-meaning conveyance—so poets can refine diction and intended sense.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Malīmasā doṣa: semantic muddiness and mis-conveyance","lookup_keywords":["malīmasā","viparyastārtha","duḥkha-sa-vedya","vivakṣita-anya-artha","artha-doṣa"],"quick_summary":"If meaning is grasped only with strain, becomes inverted/contradictory, or is conveyed via unintended words/meanings, the fault is malīmasā—semantic impurity that clouds intention."}
Concept: Communication must align with vivakṣā; obscurity and misalignment are correctable defects.
Application: Test a verse by first-read comprehension: if sense requires excessive inference, flips into contradiction, or lands on an unintended meaning, revise word-choice and syntactic cues.
Khanda Section: Sahitya-shastra (Kavya-śāstra / Alaṅkāra-śāstra: doṣa-nirūpaṇa—poetic/semantic faults)
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Visual Art Cues: {"scene_description":"A manuscript page where the intended meaning is shown as a clear lamp, but smoke and smudges obscure it—symbolizing malīmasā; a teacher cleans the text with corrections.","kerala_mural_prompt":"Kerala mural, symbolic lamp of meaning veiled by dark swirls, scholar erasing and rewriting on palm-leaf, strong contrasts, ritualistic ambiance","tanjore_prompt":"Tanjore painting, central glowing lamp (artha) with gold halo, surrounding dark cloud motifs labeled malīmasā, teacher applying corrective marks, ornate gold work","mysore_prompt":"Mysore style, instructional before/after panels: muddied sentence vs clarified sentence, neat borders, soft colors, emphasis on legibility","mughal_miniature_prompt":"Mughal miniature, scribe’s desk with ink smears on a folio, master poet pointing out the error, delicate shading and detailed stationery"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: यत्रार्थो = यत्र + अर्थः; प्रतिपातिर्मलीमसा = प्रतिपातिः + मलीमसा
Related Themes: Agni Purana 346.7 (artha-doṣa list); Agni Purana 346.9 (saṃśayitārthatā mechanism); Agni Purana 346.10 (kāṣṭatva/uccāra-doṣa)
FAQs
This verse imparts technical knowledge of Kāvyālaṅkāra: it defines the semantic blemish (doṣa) called Malīmasā—when meaning is difficult to grasp, reversed, or conveyed by unintended words/meanings.
By codifying a precise category from Sanskrit literary theory (kāvyadoṣa-lakṣaṇa), it shows the Agni Purana’s coverage beyond ritual and mythology into formal śāstras like poetics, semantics, and composition rules.
Clear, accurate expression supports truthful teaching and right understanding (samyag-jñāna); avoiding semantic muddiness prevents confusion in dharma-related communication and preserves the purity of instruction.