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Agni Purana — Mantra-shastra, Shloka 3

Tvaritā-mūla-mantra and Related Details

Dīkṣā, Maṇḍala, Nyāsa, Japa, Homa, Siddhi, Mokṣa

वाह्ये वै कोष्ठकोणेषु वाह्यरेखाष्टकं स्मृतम् वाह्यकोष्ठस्य वाह्ये तु मध्ये यावत् समानयेत्

vāhye vai koṣṭhakoṇeṣu vāhyarekhāṣṭakaṃ smṛtam vāhyakoṣṭhasya vāhye tu madhye yāvat samānayet

ବାହ୍ୟ ବଳୟରେ କୋଷ୍ଠମାନଙ୍କ କୋଣରେ ‘ବାହ୍ୟ ଅଷ୍ଟରେଖା’ ନିର୍ଦ୍ଦିଷ୍ଟ। ବାହ୍ୟତମ କୋଷ୍ଠର ବାହାରୁ ରେଖା ଟାଣି ଭିତରକୁ ମଧ୍ୟ ପର୍ଯ୍ୟନ୍ତ ଆଣିବେ।

वाह्येon the outside / in the outer (part)
वाह्ये:
Adhikarana (अधिकरण)
TypeAdjective
Rootवाह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; विशेषणरूपेण—‘बाह्ये (स्थाने)’
वैindeed
वै:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle), अव्यय
कोष्ठ-कोणेषुin the corners of the cells
कोष्ठ-कोणेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootकोष्ठ-कोण (प्रातिपदिक; कोष्ठ + कोण)
Formपुंलिङ्ग, सप्तमी, बहुवचन; समासः—तत्पुरुषः (कोष्ठस्य कोणाः)
वाह्य-रेखा-अष्टकम्the set of eight outer lines
वाह्य-रेखा-अष्टकम्:
Karta (कर्ता)
TypeNoun
Rootवाह्य-रेखा-अष्टक (प्रातिपदिक; वाह्य + रेखा + अष्टक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—तत्पुरुषः (वाह्याः रेखाः = रेखा; तासां अष्टकम्)
स्मृतम्is stated/considered
स्मृतम्:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मणि-प्रयोगार्थे—‘is said/remembered’
वाह्य-कोष्ठस्यof the outer cell
वाह्य-कोष्ठस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootवाह्य-कोष्ठ (प्रातिपदिक; वाह्य + कोष्ठ)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन; समासः—कर्मधारयः (वाह्यः कोष्ठः)
वाह्येon the outside
वाह्ये:
Adhikarana (अधिकरण)
TypeAdjective
Rootवाह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; ‘(तस्मिन्) बाह्ये (भागे)’
तुbut/and
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (adversative/contrastive particle)
मध्येin the middle
मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
यावत्as far as / up to the extent
यावत्:
Avyaya (अव्यय)
TypeIndeclinable
Rootयावत् (अव्यय/प्रातिपदिक)
Formअव्यय (परिमाण/सीमा-अर्थे)
समानयेत्should bring/align
समानयेत्:
Kriya (क्रिया)
TypeVerb
Rootनी (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; उपसर्गः सम्-; णिच् (causative) ‘समानयति’

Lord Agni (instructing the sage Vasiṣṭha in the encyclopedic sections of the Agni Purāṇa)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Drafting the outer ring geometry of a vastu/yantra diagram by placing corner points and drawing an outer set of eight guiding lines pulled inward to a central measure.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Vāhya-rekhāṣṭaka: Outer Eight Guiding Lines in Maṇḍala Rekhā-vinyāsa","lookup_keywords":["vāhya-rekhā","aṣṭaka","koṣṭha-koṇa","rekhā-vinyāsa","maṇḍala"],"quick_summary":"At the corners of the outer cells, establish eight outer guide-lines and draw them from the exterior boundary inward up to the middle reference, ensuring symmetry and correct centering."}

Concept: Rekhā (line) and madhya (center) as the governing principles of proportion; outer-to-inner drawing preserves cosmic order in built form.

Application: When drawing plans/yantras, fix outer corner references first, then pull lines to the central measure to avoid skew and asymmetry.

Khanda Section: Vāstu-śāstra (Maṇḍala-vidhi / Rekhā-vinyāsa for architectural diagrams)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A geometric diagram shows the outer ring of cells; at each corner, guide-lines are drawn and extended inward to meet a central midpoint marker.","kerala_mural_prompt":"Kerala mural, bold geometric maṇḍala on a red-ochre ground, corner points emphasized, eight outer lines drawn inward to a central bindu, artisan holding measuring cord.","tanjore_prompt":"Tanjore style, ornate border with gold, crisp white maṇḍala lines on dark ground, eight outer guide-lines highlighted with gold dots at corners, central midpoint luminous.","mysore_prompt":"Mysore painting, instructional plate-like composition, labeled corners and midpoints, thin precise lines showing the vāhya-rekhāṣṭaka converging toward the middle.","mughal_miniature_prompt":"Mughal miniature of a workshop: draughtsman with compass and straightedge drawing an outer grid and eight guide-lines toward the center on a folio sheet."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: वाह्यरेखाष्टकम् → वाह्य-रेखा-अष्टकम्; कोष्ठकोणेषु → कोष्ठ-कोणेषु; समानयेत् is optative causative with सम्- + नी.

Related Themes: Agni Purana Vāstu rekhā-vinyāsa and maṇḍala-vidhi passages near 310.2–310.6; Agni Purana measurements (māna) discussions in Shilpa/Vāstu portions

V
Vāstu-śāstra
V
Vāstu-maṇḍala
R
Rekhā (layout lines)
K
Koṣṭha (grid cell)

FAQs

It gives a Vāstu-maṇḍala drafting rule: how to place the ‘outer eight lines’ at the corners of the outer grid-cells and extend them inward up to the mid-measure, ensuring correct geometric alignment for architectural/ritual plans.

Beyond mythology, the Agni Purāṇa preserves applied sciences like Vāstu-śāstra. This verse is a practical micro-instruction for mandala geometry used in temple layouts, altars, and building plans—showing the text’s technical breadth.

Correct mandala-line placement is treated as dharmically important because it aligns construction/ritual space with sacred order; accuracy supports auspiciousness, stability, and the intended sanctity of the structure or altar.